Discipleship is under attack by those who dismiss doctrine as unimportant, and by those who believe that it ends with a certain level of progress in the Christian life. Is discipleship unimportant today? Does one ever outgrow the need for discipleship? These questions are relevant because people believe that discipleship seemingly ends when one reaches a certain level of maturity in Christ. If discipleship ends when one progresses to a certain level of maturity then there is no more need to learn because one has become God. It is precisely this attitude that saps the Church of Jesus Christ from any form of credibility outside the Church today. The other concern related to discipleship is the expressed desire of some to have a conversation about how to redesign the Church at the expense of doctrine.
How one defines knowledge demonstrates their view of what discipleship is. The popular approach to knowledge among evangelicals suggests that one never has anything to learn “after” believers “arrive” at a certain place in he/she walk with Christ. Proverbs 1:7 says, “The beginning of knowledge is the fear of the Lord and fools despise wisdom and correction.” No one ever achieves perfect knowledge as every believer even the most “mature” believer only knows in part not in whole. Ultimately only God knows everything, because He knows every hair on every head of every person in the world. Knowledge has its origins in one’s view of God. If discipleship is to be correctly understood how one thinks and understands God is of primary importance since the “fear of the Lord is the beginning of knowledge”.
How should one “Fear the Lord?” Is the fear of the Lord the fear of man? Many people have fears of all kinds but this is not the fear of the Lord. The fear of the Lord, Solomon says, is the beginning of all knowledge. Knowledge relates to one’s understanding of the world and oneself as a creature of a magnificent and loving God. “Wisdom”, is the acquired skill of applying knowledge rightly or the skill of godly living. The fear of the Lord is the beginning of both wisdom and knowledge because both have at their root humility. In order to live a moral reverent life the believer has to understand who they are before their Maker and Redeemer.
The Greek’s pursuit of knowledge has at its basis the quest for perfection. It was this pursuit of knowledge which formed the basis for much of Western civilization. The Bible is clear that there is only one who lived a perfect life, and that is Jesus Christ the God-Man. Unlike the pursuit of knowledge through philosophy or any other academic discipline, biblical wisdom and knowledge asserts that submission to the Lord is foundational to the attainment of real understanding (Ps. 111:10; Proverbs 9:10). The covenant name of the Lord is used rather than the generic “God”, which makes the point of this verse (Proverbs 1:7), which is simply that truth is found only through Israel’s God. Solomon contrasts between the two ways of knowledge and folly, which dominates the whole book of Proverbs as the way of wisdom, righteousness, and the fear of the Lord is set against the way of folly, evil and scoffing.
Jesus “call to discipleship” is the call to abandon all, take up the Cross and follow Him. Jesus in [Luke 9:23-27] says, “Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels. I tell you the truth, some who are standing here will not taste death before they see the kingdom of God.”
“Come after Me” means to become a disciple of Jesus (Luke 14:27) and requires that one first deny himself (not just denying certain things they may prefer but denying sovereign control of one’s life). Take up his cross (Luke 14:27), means making a commitment that will lead to rejection and even death. And “follow me” (refers to following the example and teachings of Jesus). In Jesus’ day “follow me” also meant joining the company of his disciples who traveled in ministry with Jesus around Palestine. Gaining even the whole world is infinitely less valuable than one’s eternal destiny in relation to God (Mark 8:36). Being ashamed of Jesus means to deny any link with him (Luke 22:54-61) and is the opposite of acknowledging him as one’s Lord and teacher (Luke 12:8-9). The person and message of Jesus (me and my words) are indivisible: “When He comes in glory” refers to the second coming. Luke emphasizes the glory of Jesus (Luke 21:27; 24:27). Some standing here refers to Peter, John, and James, who will witness the transfiguration (Matthew 16:28).
Jesus the Lord of all Creation, the Master who paid for sin through His bloody death and resurrection, calls every born again believer to discipleship. Discipleship is not just a pursuit of knowledge, or the achievement of titles, degrees, or the accumulation of more money. Discipleship according to Jesus is following after His Word which sets forth His example. Jesus went to a Cross to die a bloody death and even before Jesus carried the Cross- He was beaten, scourged and whipped. As He walked with the Cross, Jesus fell down, and they beat Him again. Jesus went through the horrendous ordeal of cruxification and rose again triumphantly to not only give us an “eternal life prize”, but to also call believers to a life of discipleship where His followers rest, learn, exalt, glory, and worship Him.
Believers often look to the Cross as the place where salvation begins, but they should look at it as foundational to discipleship. The Cross, while a one-time event where Jesus died a bloody death and now offers forgiveness of sin and is more than just an object for the basis of discipleship in Jesus. The forgiveness of sins is offered by Christ through His death on the Cross, and the resurrection empowers believers to live new lives. As a result of what Christ has done; believers can not only look to the Cross for victory over sin, but live Cross-Centered lives that glorify Jesus.
A disciple knows who the Master is, and the Master calls His disciples to go forth and make disciples. Matthew 28:18-19 says, “18And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Jesus the Lord, who alone can draw people to Himself (John 6:44), calls His followers to be His disciples. Jesus calls His disciples to go forth and make disciples for His glory; baptizing them, and teaching them to observe His teachings. The all authority here refers to the fact that Jesus, in his risen state, exercises absolute authority throughout heaven and earth, which shows his deity. His authority has been given by the Father, which indicates that he remains subject to the Father (1 Cor 15:28). The imperative make disciples, that is, call individuals to commit to Jesus as Master and Lord explains the central focus of the Great Commission, while the Greek participles (go, baptizing, and teachingv.20) describe aspects of the process. Jesus’ ministry in Israel was to be the beginning point of what would later be a proclamation of the Gospel to all the peoples of the earth, including Jews and Gentiles alike. Teaching is the means by which disciples of Jesus are continually transformed in order to become more like Christ (Matthew 10:24-25; Rom. 8:29; 2 Cor. 3:18). “I am with you always” is where Jesus concludes the commission, and Matthew’s gospel ends with the crucial element of discipleship: The presence of the master, who is “God with us” (Matt. 1:23).
Discipleship is not a program, but the very mission Jesus gave the Church to fulfill. Discipleship is not just an object to be achieved because that focuses on the numbers of people while biblical discipleship focuses on becoming like Jesus. Jesus in His ministry cared about where people were going, and spent time with people who were hurting, ill, sick, afflicted, and demonized. Jesus shows people in His life how not only to care for people, but how to love people the way they were created to experience love. Biblical discipleship is thoroughly grounded in the person and work of Jesus.
The story of the Bible revolves around the person and work of Jesus Christ. A believers’ salvation does not rest in what is done for Jesus’ name, but in Jesus. Jesus died for sin, and rose again. Since this truth is fundamental it ought not be overlooked, but be central to the thought of every disciple of Jesus. If the story of the Bible is the story of Jesus, and Jesus calls us to be His disciples; then the more one knows of the Bible should lead to knowing Jesus better. Jesus- as the central point of the Bible- calls us to a life of discipleship whereby believers are to focuses their lives on His teachings, example, and mission. With so much talk about “reformation” and change in the Church, it’s about high time that the Church refocus the attention upon Jesus.
Jesus is not just some Savior (or some Lord), but the Lord who gave us this great hope through His death and resurrection. Without Jesus’ death and resurrection, believers are dead in their sins. Jesus, who is great in mercy and faithful to His children, died for sin to bring the ungodly to Him. It is through Jesus that believers are justified. Discipleship should be grounded in the finished work of Jesus because it is there that discipleship is grounded. Discipleship is not grounded in some program, or teaching, but in the finished work of the Savior who died for sin, and rose again. Jesus calls His children to be His disciples which means that believers must take up their Cross, follow Him, learn from Him, exalt Him, and glorify Him by living Cross centered lives that bear the marks of what a true disciple of Jesus is.
The state of discipleship is only going to change within evangelicalism when the Church returns to the Bible as the final authority for faith and practice instead of worshipping the latest teacher, fad, idea, or theology. Salvation is not grounded in what man can accomplish but in what Christ accomplished. Discipleship is thoroughly biblical, and it is Jesus who calls His disciples to pick up their Crosses, and follow Him. Follow Jesus, and make disciples for His glory, and majesty.
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David VanDrunen is Robert B. Strimple Professor of Systematic Theology and Christian Ethics at Westminster Seminary California, an ordained minister of the Orthodox Presbyterian Church and a licensed attorney. Dr. VanDrunen book Living in God’s Two Kingdoms: A Biblical Vision for Christianity and Culture is a helpful treatment on the often controversial issue of how Christians interact with culture.
Dr. VanDrunen argument for the two kingdoms is thoroughly grounded in the Scriptures. The fact that VanDrunen’s argument is thoroughly grounded in Scripture helps the reader as he moves from the Old Testament to the New Testament not just examining various passages but engaging the Scriptures with solid explanation of the passages he considers relevant to his argument for the two kingdoms.
The two kingdoms doctrine affirms that God had made all things, that sin corrupts all aspects of life, that Christians should be active in human culture, that all lawful cultural vocations are honorable, that all people are accountable to God in every activity, and that Christians should seek to live out the implications of their faith in their daily vocations.
This book is a helpful treatment on the topic of Christianity and culture. In two hundred and five pages, VanDrunen clarifies why he wrote the book, why the topic of Christianity and culture is so important, and presents his arguments for the two kingdoms in a biblically faithful way.
For such a short book, Living in God’s Two Kingdoms can be said to be an extended exegetical and theological treatment on the topic of Christianity and Culture. This book will help you to understand why the issue of Christianity and Culture is so important to the Christian life. This book will challenge and confront you as a Christian to not just sit on the sidelines but grow in the grace and knowledge of our Lord and Savior Jesus Christ, and then go out and then proclaim the glory of God in Christ in culture.
You should read this book, but do so slowly and reflectively. You will be challenged and you may not agree with what the author says, but the author does not write to give his opinions but to confront, and edify the Body of Christ with the Word of God.
Disclosure of Material Connection: I received this book free from the publisher through the Crossway book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
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Entrusted with the Gospel: Pastoral Expositions of 2nd Timothy is a collection of six sermons from the six plenary sessions of the 2009 Gospel Coalition Conference. The plenary speakers at the conference were John Piper, Philip Ryken, Mark Driscoll, K. Edward Copeland, Bryan Chapell and J. Ligon Duncan. These sermons are exemplary in that they are thoroughly grounded in the Bible are Christ-Centered in their focus and Gospel-focused in their application. These sermons will confront you, rebuke you, exhort you, and cause you to worship and praise the God of all grace.
Having attended churches that were program driven rather than Gospel-Driven- words cannot even express how much I appreciate the Gospel Coalition and their work. This book is just a reflection of their overall work. Through blogs, conferences, audio/video and more, the Gospel Coalition seeks to be thoroughly grounded in, by and for the Gospel of Jesus Christ. In other words the Gospel is not just a slogan for the Gospel Coalition- it is something that this ministry and movement seeks to think about, breathe, live under and proclaim to the entire world.
This book will challenge you in several ways. First it will challenge you to grow in personal holiness. These messages are delivered by Pastors and Professors who love Jesus and the Church. These are men who have committed their lives to the task of eating, breathing, studying, living and proclaiming the Gospel of Jesus Christ contained in the Word of God. Whether you agree with every point they make is irrelevant but you should at least consider their arguments and counsel as they are experienced men whom God is using for the sake of His glory.
Dr. Piper in chapter one challenges us to feed the white hot flame of the Gospel by growing in personal holiness and service unto the Lord. In chapter two Dr. Ryken challenges us to follow the pattern of sound words that Paul gave to Timothy. In chapter three Pastor Mark Driscoll challenges us on the marks of positive ministry and how to deal with difficult people. In chapter four K. Edward Copeland stresses how to deal with the pitfalls and parodies of Gospel-Centered Ministry. In chapter five Dr. Bryan Chapell exhorts us from the Word on “Preaching the Word”. In chapter six Dr. Ligon Duncan teaches us to finish well.
These sermons as I said earlier will challenge you. The Gospel is necessary for your salvation but it is equally necessary for your sanctification and growth in discipleship. If you are seeking to grow in what it means to live under the Gospel, I encourage you to read this book. Whether you are a Pastor, in a full-time, bi-vocational ministry, or just a layman or lay woman- this book will challenge you to see that the Gospel is for all of life. This book will rightly orient your life and ministry around the Gospel by stressing the importance of personal growth in holiness as you serve in ministry.
Picking up this book will challenge you and at times make you uncomfortable. It will challenge your apathy and pride. It will challenge the way you do ministry. In the end though the Christian life isn’t about living a comfortable life of easy it is about following the rugged road to the Cross. I recommend you pick up Entrusted for the Gospel that you may grow in personal holiness unto the Lord even as you minister for His glory in whatever capacity He has you in.
Disclosure of Material Connection: I received this book free from the publisher through the Crossway book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
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Romans 8
30And having chosen them, he called them to come to him. And he gave them right standing with himself, and he promised them his glory.
33Who dares accuse us whom God has chosen for his own? Will God? No! He is the one who has given us right standing with himself.”
What is justification? Romans 4:5, “But people are declared righteous because of their faith, not because of their work.” Martin Luther said, “This doctrine is the head and cornerstone. It alone begets, nourishes, builds, preserves, and defends thechurch of God; and without it the church of God cannot exist for one hour.” John Calvin said, “Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown.”
You can only be made right through being justified since God is the justifier of those who believe in His sacrifice which He wrought for us on the Cross. These men of God above quoted understood well the meaning of justification having revived its meaning during the Protestant Reformation. Where justification is taught souls will be won, and hearts changed in repentance towards Christ. Justification is the ground level doctrine, the very fabric of the Church. After all if Christ doesn’t justify us and atone for our sins, how then can we be made right with God? How can the Blood of Jesus be applied to our sins? This doctrine was so important that Jonathan Edwards said in his five discourse in theWorks of Jonathan Edwards, vol 1. (Edinburgh: The Banner of Truth press, 1974), 620), “The beginning of the late work of God in this place was so circumstanced, that I could not but look upon it was a remarkable testimony of God’s approbation of the doctrine of justification by faith alone, here assereted and vindicated. The following discourse of justification seemed to be remarkably blessed, not only to establish the judgment of many in this truth, but to engaged their hearts in a more earnest pursuit of justification, in that way that had been explained and defended; and at that time, while I was greatly reproached for defending this doctrine in the pulpit, and just upon my suffering a very open abuse for it, God’s work wonderfully brake forth amongst us, and souls began to flock t Christ, as the Savior in whose righteousness alone they hoped to be justified. So that this was the doctrine on which this work in its beginning was founded, as it evidently was in the whole progress of it.”
The importance of justification cannot be overlooked. If we are not made right by the atoning sacrifice of Christ then what are we made right by? Our works? Our deeds? Our zeal? These men of God understood so well the doctrine of justification that not only did they preach it, but once they truly understood it in their hearts there lives were forever changed, oldness of life, replaced with newness of life, the dirty rags replaced with rags of righteousness, the understanding that they were sinners in need of a Savior grew to the point where they not only felt overwhelmed by their sin, but in turn threw the sins they had committed upon the Savior who saved them from that very sin by becoming sin in and of Himself.
John Bunyan inGrace abounding to the Chief of sinners(Hertfordshire, England: Evangelical Press, 1978; original, 1666), 20said, “I wish the reader to understand that as often as we mention faith alone in this question, we are not thinking of a dead faith, which worketh not by love, but holding faith to be the only cause of justification. It is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as it is the heat alone of the sun which warms the earth, and yet in the sun is not alone, because it is constantly conjoined with light. Wherefore we do not separate the whole grace of regeneration from faith, but claim the power and faculty of justifying entirely for faith as we ought. I was all this while ignorant of Jesus Christ, and going about to establish my own righteousness, and [would have] perished therein, had not God in mercy showed me more of my state by nature… The bible was precious to me in those days.”
Piper points out, “The point of the word ungodly in Romans 4:5 is this, faith believes in Him who justifies the ungodly. When faith is born in the soul we are still ungodly. Faith will begin to overcome our ungodlinesness. But in the beginning of the Christian life-where justification happens we are all ungodly. Godly works do not began to have a role in our lives till we are justified. We are declared righteousness (whose word comes from dikaiooo meaning declare righteous not make morally righteous. We see this especially in Romans 3:4 where god is justified (dikaiothes) in his words, that is, declared righteous, not made righteous) by faith alone while we are still ungodly. And that is the only way any of us can have hope that God is on our side so that we can now make headway in the right direction against ungodliness. He is for us.”
Luke 13
3Not at all! And you will also perish unless you turn from your evil ways and turn to God.”
Acts 2
38Peter replied, “Each of you must turn from your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit.
Acts 3:19Now turn from your sins and turn to God, so you can be cleansed of your sins.”
Acts 11
18When the others heard this, all their objections were answered and they began praising God. They said, “God has also given the Gentiles the privilege of turning from sin and receiving eternal life.”
Romans 2
4Don’t you realize how kind, tolerant, and patient God is with you? Or don’t you care? Can’t you see how kind he has been in giving you time to turn from your sin?
Corinthians 7
10For God can use sorrow in our lives to help us turn away from sin and seek salvation. We will never regret that kind of sorrow. But sorrow without repentance is the kind that results in death.
Isaiah 55
6Seek the LORD while you can find him. Call on him now while he is near.7Let the people turn from their wicked deeds. Let them banish from their minds the very thought of doing wrong! Let them turn to the LORD that he may have mercy on them. Yes, turn to our God, for he will abundantly pardon.”
He declares righteous those who, through faith in Christ, repent of their sins. This is the foundation of justification therein, because in turning away from our sins we are in turn made right and as a result of being made right with God, then we can be in Christ. As we are in Christ, we are not therein dead spiritually speaking, we are made alive through that very sacrifice of Christ who saved us and liberated us from the death that we so aptly deserved and even earned. The building up of this doctrine had sparked the fires of many a faith, but it is also the non-preaching of this doctrine that has left the church stagnant, the fires of evangelism cold, and the lives of many living in sin instead of living in the light, left out in the wind.
Romans 10
9For if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.10For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved.”
1 Corinthians 12
3So I want you to know how to discern what is truly from God: No one speaking by the Spirit of God can curse Jesus, and no one is able to say, “Jesus is Lord,” except by the Holy Spirit.
2 Corinthians 4
5We don’t go around preaching about ourselves; we preach Christ Jesus, the Lord. All we say about ourselves is that we are your servants because of what Jesus has done for us.”
Philippians 2
11and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
Justification teaches us that we must confess Him as soverign Lord over all aspects of our lives. Intellectual knowledge will not save us (Romans1:21; 2:17) nor will visible morality (Matthew 19:16-21; 27:27) nor religious involvement (Matthew 25:1-10), nor active ministry (Matthew 7:21-24), nor conviction of sin (Acts 24:25), nor will assurance (Matthew 23) nor will time of decision (Luke 8:13, 14). The only thing that can save us is the righteous act of Christ who died on the Cross for our sins, that is the foundation of Christianity, the only way that knowledge of the head, ethics, or moral knowledge can pierce our hearts, is to therein understand that this doctrine as Luther put it is the cornernstone of the Church. As Calvin said, “Wherein the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown.” He went on to say, “As all mankind are, in the sight of God, lost sinners, we hold that Christ is their only righteousness, since, by his obedience, he has wiped off our transgressions; by his sacrifice, appeased the divine anger; by his blood, washed away our stains; by his cross, borne our curse; and by his death, made satisfaction for us. We maintain that in this way man is reconciled in Christ to God the Father, by no merit of his own, by no value of works, but by gratuitous mercy. When we embrace Christ by faith, and come, as it were, into communion with him, this we term, after the manner of Scripture the righteousness of faith.” (John Dillenger,John Calvin: Selections from His writings(Scholars Press, 1975), 95.
Bunyan pointed this out well, “One day as I was passing into the field. this sentence fell upon my soul. Thy righteousness is in heaven. And me thought, withal, I saw with the eyes of my soul Jesus Christ at God’s right hand; there, I say, was my righteousness; so that wherever I was, or whatever I was doing, God could not say of me, he wants [lacks] my righteousness, for that was just before him. I also saw, morever, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse, for my righteousness was Jesus Christ himself, “The same yesterday, today and forever.” Hebrews 13:8. Now did my chains fall of my legs indeed. I was loosed from my afflictions and irons;… now went I also home rejoicing for the grace and love of God.” (John Bunyan,Grace abounding to the Chief of Sinners (Hertfordshire, England: Evangelical Press, 1978; original, 1666), 20.
Romans 3
20For no one can ever be made right in God’s sight by doing what his law commands. For the more we know God’s law, the clearer it becomes that we aren’t obeying it.
Romans 4
6King David spoke of this, describing the happiness of an undeserving sinner who is declared to be righteous.”
This righteousness is apart from any virtue or work of man. We cannot earn our justification in relation to salvation. Justification being made right with God is a gift of free pardon that God extends to all those who will believe in Him. It is like going to the make and making a transaction. You can either deposit the money into the account or withdraw money. In this case God deposited the money into the account and we, those who believe in Christ withdraw that money, in the form of Christ’s sacrifice on the Cross, and Christ deposited that money into the bank through the shedding of His very blood for us on the Cross. If one were to work for justification they wouldn’t get grace, but a wage, not faith, but a shame.
This again would lead us to turn to Romans 4:5, “But people are declared righteous because of their faith, not because of their work.” The point here is that we are not declared righteous by our work or because of our work. In Romans 6, Paul discussions the nature of sanctification in the believers life, so this is not to discount sanctification but to draw out the point that before sanctification can occur a person must be made right, declared righteous by faith in Christ’s sacrifice. Piper points out, “Justification is a verdict delivered by God in a moment: not guilty, acquitted, accepted, forgiven, righteous! And Paul says it happens to the person who “does not work”! That means it comes by faith alone.”
This doctrine was like a bolt of lighting upon Martin Luther. Martin Luther’s story to salvation is a perfect example of this. He tells this story in the Preface to the Complete Edition of Luther’s Latin writings. This account of the discovery is taken from that Preface, writtenMarch 5, 1545, the year before his death. He wrote, “I had indeed been captivated with an extraordinary ardor for understanding Paul in the Epistle to the Romans. But up till then it was… a single word in Chapter 1[:17], “In the righteousness of God is revealed,” that had stood in my way. For I hated that word “righteousness of God,” which according to the use and custom of all the teachers, I had been taught to understand philosophically regarding the formal or active righteousness, as they called it, with which God is righteous and punished the unrighteous sinner.
Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that he was placated by my satisfaction. I did not love, yes, I hated the righteous God who punishes sinners, and secretly, if not blasphemously, certainly, murmuring greatly, I was angry with God, and said, “As if, indeed, it is not enough that miserable sinners, eternally lost through original sin, are crushed by every kind of calamity by the law of the Decalogue, without having God add pain to pain by the gospel and also by the gospel threatening us with his righteous wrath!” Thus I raged with a fierce and troubled conscience. Nevertheless, I beat importunately upon Paul at that place, most ardently desiring to know whatSt. Paul wanted.
At last, by the mercy of God, meditating day and night, I gave heed to the context of th words, namely, “In the righteousness of God is revealed, as it is written, ‘He who through faith is righteous shall live.’” There I began to understand [that] the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: the righteousness of God is revealed by the gospel, namely, the passive righteousness with which [the] merciful God justifies us by faith, as it is written, “He who works through faith is righteous shall live.” Here I felt that I was altogether born again and had entered paradise itself through open gates. Here a totally other face of the entire Scriptures showed itself to me… And I extolled my sweetest word with a love as great as the hatred with which I had once before hated the word “righteousness of God.” Thus that place in Paul was for me truly the gate to paradise.”
1 Corinthians 1
2We are writing to the church of God in Corinth, you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did all Christians everywhere–whoever calls upon the name of Jesus Christ, our Lord and theirs.
30God alone made it possible for you to be in Christ Jesus. For our benefit God made Christ to be wisdom itself. He is the one who made us acceptable to God. He made us pure and holy, and he gave himself to purchase our freedom.
1Corinthians 6
11There was a time when some of you were just like that, but now your sins have been washed away,[1]and you have been set apart for God. You have been made right with God because of what the Lord Jesus Christ and the Spirit of our God have done for you.
2 Corinthians 5
21For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
The imputation of Christ’s righteousness to us is thus shown and revealed through Luther’s testimony of salvation in finding out the meaning of what justification is, therein lies the problem. It dwells within the righteousness of God. In my sermon titledSolitude and the heart of GodI wrote, “Righteousness is a way of life. As I was preparing to write all week, this very subject continually baffled me. I couldn’t grasp it as I researched to write this today. Then I came to a conclusion Righteousness is not something we can obtain. It is something that God gives to us.You hear that. Righteousness is not something we can obtain. It is something that God gives to us. It was an act of God’s Righteousness that made us right with Him on the Cross. Jesus emptied Himself totally, so that we could have life in the most abundant form. When we truly understand this, the act that God made us right with Him sinks down deeply into our hearts, and we realize that we cannot do anything to please God, or to make Him love us even more. No, He already loves us, so much, and this leads to a decision. A decision to walk down our own road or down God’s Road. In fact, this week you have many decisions to make. One of them happens while you are driving. It is inevitable that while you are driving you will have to stop at a stoplight. Before you reach the stoplight though, you will have a decision to make. Which way will you go? Left, right, or straight?”We have the same choice with God. We can choose to walk away from this free gift of righteousness, or we can walk in His righteousness. This is not something that our human minds can really put a firm grasp on, because our minds are so finite. Thank God that our God’s mind is not finite. He is all knowing and He loves us.”
By this means god is enabled to “be just, and the justifier of the one who has faith in Jesus” (Romans3:26).
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