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Contending for the Faith: A Biblical Explanation of Jude 3
Show: Contending for the Word Q&A
Host: Dave Jenkins
Show Summary
What does it mean for Christians to contend for the faith biblically without becoming harsh, quarrelsome, or compromising the truth? In this episode of Contending for the Word Q&A, Dave Jenkins explains Jude 3 and 1 Timothy 6:12, showing that contending for the faith is neither optional nor aggressive, but a necessary, humble, and faithful response to God’s revealed truth. You’ll learn how biblical contending begins with submission to the Word of God, requires courage without combativeness, is motivated by love for Christ and His church, and depends on God’s preserving grace.
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Key Scriptures
- Jude 3
- 1 Timothy 6:12
- 2 Timothy 2:24–25
- Ephesians 4:15
Episode Highlights
- Why the call to contend for the faith is urgent in an age of doctrinal confusion
- What “the faith once for all delivered to the saints” means (and why it matters)
- How contending begins with submission to Scripture—not personal preferences
- Courage without combativeness: standing firm without being quarrelsome
- Why love for Christ and His church must shape our tone, posture, and motives
- Depending on God’s preserving grace rather than our own strength
- Practical ways to contend faithfully in everyday conversations, church life, and family life
Full Article
What Does It Mean to Contend for the Faith?
Jude’s command is clear: “contend for the faith that was once for all delivered to the saints” (Jude 3). Many Christians hear the word contend and assume it means arguments, harshness, or a combative spirit. But Scripture presents contending as a necessary, humble, and faithful response to God’s revealed truth. Jude writes because false teachers had crept into the church, distorting grace and threatening the spiritual health of God’s people. The biblical response is not panic, silence, or compromise, but a clear call to contend for the faith. Paul echoes this in 1 Timothy 6:12: “Fight the good fight of the faith.” Together, these passages show that contending is not optional, reactionary, or personality-driven—it is a God-given responsibility rooted in preserving the gospel and caring for Christ’s church.
1) Contending Begins with Submission to the Faith Once Delivered
Jude calls believers to contend for the faith—the Christian faith handed down by God. The faith is not evolving, open to revision, or in need of updating to remain relevant. God has spoken clearly and sufficiently in His Word. To contend biblically, we must first submit ourselves to Scripture. This means knowing what Scripture teaches, believing it deeply, and refusing to treat doctrine as optional or secondary. Contending begins not with speaking, but with standing—standing under the authority of God’s Word.
We are not defenders of personal preferences or traditions; we are stewards of divine revelation.
2) Contending Requires Courage without Combativeness
Paul’s command to “fight the good fight of faith” (1 Timothy 6:12) reminds us that contending will involve resistance. Truth will be opposed, faithfulness will be misunderstood, and standing firm can be costly. Yet Scripture never calls Christians to be quarrelsome, harsh, or abrasive. Courage and gentleness are not opposites. Biblical courage is steady, patient, and anchored in confidence in God—not in anger or fear. We contend not because we love conflict, but because we love Christ, His truth, and His people too much to remain silent when error threatens their souls.
3) Contending Is Motivated by Love for Christ and His Church
Biblical contending is discipleship-oriented at heart. False teaching harms people, distorts the gospel, weakens assurance, and leads believers away from Christ. When we contend for the faith, we are not merely protecting ideas—we are caring for souls. That means our tone matters. Our posture matters. Our motives matter. We speak the truth clearly, but we do so with patience, prayer, and humility—remembering that we stand by the grace of God alone.
4) Contending Depends on God, Not Our Strength
Contending for the faith is not something we do in our own power. Jude’s letter ends not with a call to greater effort, but with a reminder of God’s preserving grace. The same God who calls us to contend is the God who keeps His people from falling. This guards us from pride on the one hand and despair on the other. We contend faithfully, trusting God to use His Word to accomplish His purposes in His time and for His glory.
Takeaways
- Contending for the faith starts with submission to Scripture.
- Faithfulness matters more than winning arguments.
- Truth must be spoken with humility, patience, and love.
- Christians contend to protect the gospel and care for souls.
- God preserves His church, and we depend on His grace.
Call to Action
Thank you for listening to or watching Contending for the Word Q&A. For more from Contending for the Word Q&A please visit our page at Servants of Grace or at our YouTube. Keep growing in God’s Word and standing firm in His truth.
Dave Jenkins is happily married to his wife, Sarah, and lives in beautiful Southern Oregon. He is a writer, editor, and speaker who loves Christ, His people, the Church, and sound theology.
Dave serves as the Executive Director of Servants of Grace Ministries and the Executive Editor of Theology for Life Magazine. He is the Host and Producer of the Equipping You in Grace Podcast and a contributor to and producer of Contending for the Word.
He is the author of The War of Worldviews: Truth, Lies, and the Battle for the Christian Mind (Theology for Life, 2026), Contentment: The Journey of a Lifetime (Theology for Life, 2024), The Word Matters: Defending Biblical Authority Against the Spirit of the Age (G3 Press, 2022), and The Word Explored: The Problem of Biblical Illiteracy and What To Do About It (House to House, 2021).
You can connect with Dave on Facebook, X (Twitter), Instagram, YouTube, or subscribe to his newsletter.
When he is not engaged in ministry work, Dave enjoys spending time with his wife, going to movies, sharing a meal at a favorite restaurant, or playing a round of golf with friends. He is also a voracious reader, particularly of Reformed theology and the Puritans, and is often found working through a stack of new books from a wide range of Christian publishers.
Dave earned his M.A.R. and M.Div. from Liberty Baptist Theological Seminary.




