Colossians 1:24, “I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church”-

Can you feel the apostle Paul’s heartbeat here? He was at that time imprisoned (Acts 28:16, 30), as those crucified Christ could no longer get to Him, so they took it out on His faithful servant. Such is the history of the Lord’s faithful servants would not bend or cower to a fear of man, but who instead are driven to defend the Gospel and preach His truth boldly, that Christ would be honored. Such fidelity to the truth is what cost John the Baptist his life. It was due to faithfulness to preach God’s Word that John Bunyan was imprisoned for many years. Of recent note is the Canadian pastor, James Coates, who has been imprisoned for a month (and recently released), and for what crime? He kept showing up at the church building to preach the Word of God and shepherd the saints in that truth, as they gathered for Christ-centered worship, fellowship, and grateful service to their risen King and Head over the church, the Lord Jesus Christ.

The writing of this open letter came when I was recently informed of a friend who was ousted from the pulpit that our precious Lord had called him to. It is a letter not meant to be a deep theological journal article to minister God’s Word of comfort to fellow soldiers, who, though faithful to love Christ, exposit the text of Scripture, and shepherd the saints in God’s truth, face the backlash of the perilous days in which we minister (2 Tim 3). For those of you who have been or may one day be fired for preaching the Gospel, it is hard to remove yourself from the situation, to think clearly, or even to know which end is up when you are in the midst of the horribly painful crucible of testing our sovereign and gracious Lord has allowed.

I do not seek to come across as the authority on this subject, nor do I seek to share all of the details of my personal ministry difficulties over the years. I regularly pray for biblical repentance, restoration, and salvation for all who had been part of this stake with which the Lord has pierced the souls of the faithful and godly servant whom He used to expose religious hypocrisy within the walls of so-called churches. So allow me to share some of the comfort that John received. No, not John the Baptist, nor John Bunyan, but a contemporary pastor named John Smith. It was a comfort derived first and foremost from God’s infallible and sufficient Word, and secondarily some of the wisdom shared from some precious friends and co-workers in Gospel ministry. Perhaps your story is slightly different, as faces and names change from church to church. But since the sinful heart of man behaves in a remarkably similar manner from place to place, I will share John’s story that God has been writing in his life in hopes of offering some of the same comfort with which he was comforted (2 Cor 1:4).

John’s situation in a Nutshell

On Reformation Sunday, October 2010, John was fired for preaching the Gospel at a congregational vote of the church, spearheaded by the church’s deacons and treasurer. It was the culmination of several hurtful months, even as he first found out about the several months of secret meetings that had been held.

It seemed almost like he was watching a movie in slow motion. Surely, he couldn’t be seeing such vile sin manifest in those who had been involved in ministry, leading congregational singing, singing praises to the King in choir, and making decisions on the direction of ministry. Should he have been so surprised when church members shared with him how they were strong-armed into voting for his dismissal, as arranged by the deacons as they were intimidated to, “vote for him to leave or there will be no more church, lights will be shut off, and the doors will be barred”? Should he have been taken back when he found out that one year beforehand, when the first batch of deacons resigned and left the church and were confronted by the present chairman of the deacons and treasurer for their sin and divisiveness that one previous deacon had called up the chairman’s wife and hollered at her that, “When your husband gets home I am going to BEAT him”? And said husband actually found his wife cowering and shaking in the garage when he returned home, as she just couldn’t believe a ‘leader in the church’ would threaten such violence.

See, their true hearts bled through to show forth why they’d have such actions. The prophet reminds us, “out of wickedness comes forth wickedness” (1 Sam 24:13). They were threatening folks in the church to manipulate the outcome, “lording it over them” (1 Pet 5:3). For these leaders, fear, intimidation and power were the defining practices of leaders, though clearly forbidden by our Lord and His apostles.

Passages relating to the people

John had cautioned the congregation one year previous to his departure when the first deacon board resigned not to skirt Scriptural authority, or they as a church would be in the same predicament again. Yet, throughout that final year, they continued to ignore the clear teaching they had studied through by the Lord Jesus in Matthew five to be reconciled and seek reconciliation quickly. There had been virtually no display of loving their enemy, as they had perceived their pastor to be. Nor was there brotherly love, though they’d say, “We love you.” After he was fired, he was forced out of his office in 2 days and given the ultimatum that any of his possessions remained in the church building after those two days, it would become church property. Well, John was very grateful for the two months severance package, as minimal as that was. I’d only be speculating if John said that they only did so because of the “wrongful termination” policy covered by their church insurance. But where is the grace? Even a heretical teacher would receive at least a six-month severance! Further, John was also informed that his family was to vacate the parsonage within three months (January in northern New England in the midst of snow). Somehow, I fail to see or feel the love of such drastic actions for a faithful slave of Jesus.

What about all the gossip that had occurred? If the charges that they sought to trump up were valid and based squarely on Scripture, why was Matthew 18:15 ignored, which clearly instructs those belonging to the Church of Jesus Christ, “if your brother sins against you, tell him his fault between you and him alone”? Then, what about the awful fate promised to those who refuse to forgive? We are told that he/she would be “delivered to the torturers…if from his heart he doesn’t forgive his brother his trespasses” (Matt 18:34-35). Those who are diligent followers of Christ practice lavish forgiveness, even seventy times seven in one day (Matt 18:22).

Could it be that there actually was no sin issue to which the Scripture addresses? And that maybe, just maybe, the sin issues were in their own hearts with reigning pride that would not be taught the Word of God and would not bow to the Lord Jesus? What about the warning Jesus gives of hyper-critical judgmentalism (Matt 7:1-6)? While you look at the speck in your brother’s eye, there is a plank in your own. Do we judge ourselves to the same high standard to which we judge others? Jesus clearly shows that our default setting is to magnify the sins of others while we minimize our own. How sad that we can see others’ sin with 20-20 vision while we have our own blinders that we fail to recognize. Yes, a pastor/elder is to remain above reproach. That does not mean he is sinless. Every church is pastored by men who sin constantly, but they lead their people in a model of confession of sin and repentance, seeking forgiveness for the glory of Christ and the good of His bride.

I look at the list of issues people had with John. Were they sins? How could he have let these people down so low and been so blinded to the truth? Was he owning his own sin? Well, upon inspection, we find that he brought each of the accusations to many faithful pastor friends, who served as his council of elders since the church he pastored did NOT have a biblical leadership structure. They helped him see clearly through the fog of trumped-up charges that the issue folks most had issue with was the Gospel. Ah, we’ve finally come through the thin veneer of “you don’t smile enough when you wear a suit” and body language, tone, and other peripheral (sometimes called ‘personality’) issues to something we can dialogue biblically about. But that’s the problem. Not one person would dialogue about the gospel. The deacons brought up in their letter that requested his resignation “a doctrinal inconsistency between your teaching and the body’s interpretation of scripture, namely the assurance of salvation.” This is a church whose evangelistic strategy for thirty years had been very “decisionistic.” That is, one can simply pray the sinner’s prayer (which we can’t find anywhere in the Bible), and from that moment on never question whether he’s born again, even if his so-called faith bears no fruit (though Paul commands us to examine whether we be in the faith-2 Cor 13:5 and James teaches that saving faith bears forth works of regeneration-Jas 2). This was the rub.

Before John accepted the call to come on board as a shepherd for this congregation, he had informed the leadership that he would not offer an altar call, even though he would invite people to Christ regularly, often mentioning for people to talk with him if they had questions about the Gospel and salvation.

Furthermore, it seems that the final nail in his coffin was the preaching series in the Kingdom parables of Matthew 13. The second sermon in the series taught people the necessity of examining their lives for the fruit of new life to assure their salvation, rather than a religious decision or prayer or walking of an aisle. Furthermore, it was not just Pastor John that folks refused to dialogue with about the Gospel. Some of the members who recognized that the Gospel was at stake set up meetings calling for the deacons to explain themselves. Rather than discussing the ramifications of saving faith, they wanted to talk about their personal experiences as they perceived them. However, those were the issues that were not consistent among the people, nor could the context be verified. There were personal experiences and perceptions, along with assumed motives, yet no attempt in humility to communicate in a godly fashion and to pursue biblical love, reconciliation, and Gospel relationship.

Where’s the desire to talk with a shepherd who brings God’s Word to His people? If there is humility and a desire to learn and grow and even have our false understandings brought to light, wouldn’t there be a desire to discuss these matters? But since many people did not receive our Savior’s words, they will not receive ours. “If I spoke the truth, why do you not believe Me” (Jn 8:46).

Beloved, our ecclesiology, and understanding of what constitutes a biblical church is crucial to the discussion. We need to understand that the visible church (which is a historical distinction and manner of speaking) is made up of a large congregation of believers and unbelievers. Their spiritual status automatically comes out in life. One of the surest marks of salvation is teachability. It is a confirmation that Thy Word is truth and a desire to obey it, even if that obedience is periodically delayed. “He who is of God hears the words of God…for this reason you do not hear them because you are not of God” (Jn 8:47). Rebellion against God’s Word and spokesmen of that Word is just an overflow of hearts that are dead towards God. They cannot obey, nor do they desire to.

The encouragement is that the contrasting response occurs as well. “If they kept My Word, they will keep yours also” (Jn 15:17-20). There is a precious relationship between flock and shepherd, as he leads them in God’s truth.

Passages relating to the pastor

Brother pastor, at the end of the day, we’re looking for a clean conscience: to know that I’ve discharged my duty before God and people, that I’ve been faithful to what He has called me to do. No man calls a pastor to a church, even if a church vote takes place. God calls men into ministry and to particular locations, no matter how short their tenure there might be. Jonathan Edwards and John Calvin used to refer to pastoral call to a church like a marriage. In other words, it’s a serious relationship to be preserved at all cost unless the Lord is clearly calling a Shepherd to a new ministry. The question a faithful shepherd asks himself is, ‘Have I been faithful at that locale to love people and teach them the Word of God?’ If we have done that, regardless of what accusations are lodged, we can lay our heads on the pillow at night, knowing that we have a clean conscience with God. Let the ministry answer for itself, rather than make a defense for everything that’s been done. Let God defend you rather than man. Aim for the applause of the One you serve, knowing that man’s applause many times will not be there.

What about John? He lived in 1 Corinthians 4:1-5 daily, as Paul ministered to his heart. Pause for just a moment and read the text! What is man’s flawed judgment in comparison to Almighty God? We are simple slaves of Christ who have become privileged stewards of the mysteries of God and who seek to live conscious of the Sovereign One, bringing to light what man cannot. We live in and of our integrity. If you hold fast to your integrity with Job’s tenacity (Job 27:5), let man try to discredit you all he wants. But to the One we serve, “let Him weigh me with accurate scales, and let God know my integrity” (Job 31:6).

Pastors live in a long line of those who are assaulted. Look at the attack on Paul. There was a continuous attempt to discredit him, his speech, and presence (2 Cor 10:10). People often want to attack the minister’s failures in how he relates to people rather than recognizing that we are sinners in need of change, helping fellow sinners in need of change. They might suggest that he is theologically acute and doctrinally straight, but there’s something wrong in the broken relationships he leaves behind. The false teachers knew they could not spar with Paul on a theological level, so they sought to discredit him by gossiping about his hidden life of shame. What gave Paul absolute certainty and stability in a hostile environment was the testimony of a clean conscience, “that in holiness and godly sincerity, not in fleshly wisdom, but in the grace of God, he conducted himself in the world, and especially toward them” (2 Cor 1:12). He didn’t tamper with the message and adulterate it to accommodate man’s fleshly desires, even though he could have reduced the amount of conflict. A pure heart and clean conscience…that’s what we need to hold on to. That is what gives us confidence and keeps us from living in the past and constantly rehearsing, “If only I had done this or that,” and wondering what we could have changed in order to prevent the inevitable.

Paul tells of the “dangers among false brethren” in his list of sufferings for Christ’s sake (2 Cor 11:26). What an honor! While representing the King of Kings, who died for me and placed me in ministry, though I’m the chief of sinners, I am insulted, discredited, unappreciated, overworked, and abused. That’s nothing. Though the hurt runs deep, I cannot honestly say I have truly suffered. I am a sinner turned saint by the grace of God. He is the sinless one who bore reproach unjustly. As in Paul’s case, the Sovereign One will minister the thorn to my pierced flesh for His own purposes, even if His only design in it is to grow me in humility, that I might walk in His steps (2 Cor 11:7- 10).

Be on guard in such a hostile environment to let “no root of bitterness spring up” (Heb 12:15) and thus be guilty of the same sorts of sins that have gone on unconfessed within the congregation. Every day in the midst of the turmoil, hurt, and uncertainty, be proactive to “let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice” (Eph 4:31).

After you have exhausted the means of living at peace with man on biblical terms, abandon yourself to the righteous Judge of the earth. “If possible, as much as depends on you, live peaceably with all men. Do not avenge yourselves but give place to wrath for vengeance is Mine, I will repay” (Rom 12:18-19). God will have the last word, not sinful man who thinks he’s in charge. God will purge His church. God will judge evildoers. He will balance the books eventually, even if not in our timeframe.

If you have been faithful to preach the Word when it has been ‘out of season’ and men were angered that you did not tickle their ears, be grateful for the opportunity that had been afforded to shepherd folks in the truth. Remember that the Lord judges and rewards His faithful shepherds, regardless of man’s carnal response (2 Tim 4:1-5). May He receive all the glory for our feeble but faithful efforts!

Perhaps you have not been exiled to Patmos in your tribulation for the Word of God and the testimony of Jesus Christ (Rev 1:9), nor have you been run out of your church like John Smith. Do you fear God more than you fear man so that you will be faithful to Him no matter the cost? May God grant every faithful expositor of the Word the spiritual spine needed to stand for Him in this day!

For Further study & edification:

Pastor to Pastor-Erwin Lutzer

On Being a Pastor, cht14-Derek Prime & Alistair Begg

Pastors and Their Critics-Joel Beeke and Nick Thompson

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