⏱️ Estimated Reading Time: 3 min read
Psalm 65:2 is Edwards text in the winter of 1735, January 8.
O you who hears prayer, to you shall all flesh come.
Doctrine – It is the character of the Highest, that he is a God who answers prayer.
Four headings drive the sermon.
- The Most High is a God that Hears Prayer
Though he is infinitely above all, and stands in no need of creatures; yet he is graciously pleased to take a merciful notice of poor worms in the dust.
Edwards argues that God not only accepts the supplications of all the saints; he does so willingly with favor. He adds, “While they are praying, he gives them sweet views of his glorious grace, purity, sufficiency, and sovereignty; and enables them, with great quietness, to rest in him, to leave themselves and their prayers with him, submitting to his will, and trusting in his grace and faithfulness.”
- He is Eminently Such a God
Edwards provides several examples of how God answers prayer:
- In his giving such free access to him by prayer.
- That God is eminently of this character, appears in his hearing prayer so readily.
- That the Most High is eminently one that hears prayer, appears by his giving so liberally in answer to prayer.
- That God is eminently of this character, appears by the greatness of the things which he hath often done in answer to prayer.
- This truth appears, in that God is, as it were, overcome by prayer.
- Reasons for the Doctrine
A crucial point that Edwards makes is that God answers prayer because “he is a God of infinite grace and mercy.”
- He hath by his blood made atonement for sin; so that our guilt need not stand in the way, as a separating wall between God and us, and that our sins might not be a cloud through which our prayers cannot pass.
- Christ, by his obedience, has purchased this privilege, viz, that the prayers of those who believe in him should be heard.
- Christ enforces the prayers of his people, by his intercession at the right hand of God in heaven.
Application
Edwards draws out many practical applications, the chief of which alerts the saints to make good use of prayer; to be prayer warriors in this wicked age.
Seeing we have such a prayer-hearing God as we have heard, let us be much employed in the duty of prayer: let us pray with all prayer and supplication: let us live prayerful lives, continuing instant in prayer, watching thereuto with all perseverance; praying always, without ceasing, earnestly, and not fainting.
Dr. David Steele has been in pastoral ministry since 1991. He holds BS and MA degrees from Multnomah University and Multnomah Biblical Seminary and a D. Min from Bakke Graduate University. Following graduation from Multnomah University, he served eight years as Pastor to Students at Lacey Chapel. In 2000, he became the Pastor of Theology at First Baptist Church in La Grande, Oregon where he served for over eleven years. In 2012, he became the Senior Pastor at Christ Fellowship in Everson, Washington.
He is the author of Bold Reformer: Celebrating the Gospel-Centered Convictions of Martin Luther, A Godward Gaze: The Holy Pursuit of John Calvin, and The White Flag: When Compromise Cripples the Church.
At Christ Fellowship he leads the staff, serves as the Pastor for preaching and vision casting, and oversees Veritas (adult theological education) and Iron Men (men’s leadership development).
His personal mission is to positively influence people, impact the world one person at a time and to glorify God by enjoying him forever. His passion in ministry is preaching, teaching, and leadership development. Specifically, his aim is to educate the mind, engage the affections, equip the whole person, and encourage God-centered living that treasures Christ above all things.
He and his wife, Gerrene were married in 1991 and they have two children.
