Every week I am going to take a question and answer it. If you have a question or questions feel free to submit it here: https://servantsofgrace.org/contact/ and it will be answered either on the website or privately. This week’s question is, “How does understanding Jesus High Priest ministry relate to dealing with temptation?

In the earlier verse (2:11) the author of Hebrews has demonstrated that Jesus and His people belong to the same family; the implication is that Jesus has assumed our human nature. Now the author indicates that the necessity of delivering His people from their enemies, death and Satan, meant that Jesus had to become man. He had to have a body of flesh and blood and had to be fully human in order to set His people free. Delivering His followers from the curse of sin and the clutches of the devil demanded nothing short of taking the place of those whom God has given Him but who stood condemned because of their sin.

The author of Hebrews elaborates more on this point in Hebrews 4:14Question and Answer: Jesus High Priestly Ministry and Temptation 1 with the phrase “the Son of God” which is a reference to both the title of humanity (Jesus) and of deity (Son of God). The writer in Hebrews 4:15Question and Answer: Jesus High Priestly Ministry and Temptation 1 adds to his statements in 2:18 that Jesus was sinless. Jesus was able to be tempted (Matthew 4:1-11Question and Answer: Jesus High Priestly Ministry and Temptation 1), but not able to sin (Heb. 7:26Question and Answer: Jesus High Priestly Ministry and Temptation 1). Though Jesus was tempted in every respect, that is, in every area of personal life, he (unlike every other human) remained sinless, and thus He is truly the holy high priest (Heb. 7:26-28Question and Answer: Jesus High Priestly Ministry and Temptation 15:2-3Question and Answer: Jesus High Priestly Ministry and Temptation 1). In their temptations Christians can be comforted with the truth that nothing entices them is foreign to their Lord. He too has felt the tug of sin, and yet never gave in to such temptations.

The result of Christ’s death is twofold: He conquered Satan and set His people free from the fear of death. Satan, the murder from the beginning desires man’s death in the fullest sense of the word: physical and spiritual death.  Since the death of Jesus on Calvary’s cross, death has lost its power and its effect. Through death the Christian enters not hell but heaven, and because Jesus’ human body was resurrected, the believer’s body also shall come forth from the grave in the last day.

Jesus’ humanity can be demonstrated the author of Hebrews teaches in Hebrews 2:18, by the fact that He was tempted. Dr. Guthrie notes that because of His suffering Christ is able to help believers in their temptation.[1] Christ personally experienced the power of sin when Satan confronted him and when the weaknesses of His human nature became evident. Jesus experienced hunger when He was tempted by Satan in the wilderness, thirst when He asked the woman at Jacob’s well for water, weariness when he slept while the storm raged on the Sea of Galilee and sorrow when he wept at the grave of Lazarus.

As High priest, through His sacrificial work, Jesus removed the curse of God that rested on man. Because of the forgiveness of sin, God’s love flows freely to the redeemed, and Jesus stands ready to help. Those who are being tempted may experience the active support of Jesus. They can expect nothing short of perfect understanding from Jesus, because He himself suffered when He was tempted.  Jesus did not share with man the experience of sin; instead, because of His sinlessness, He fully experienced the intensity of temptation.

Christ’s ability to sympathize and help is the result of His likeness to us. He was tested in every respect but did not sin. The verb “to test or tempt’ was used in Hebrews 2:18Question and Answer: Jesus High Priestly Ministry and Temptation 1; where His testing was related to His suffering, and by implication to His death. His own experience of suffering and trials during His earthly life equipped Him so that He is able to support His people in their sufferings and temptations. Christ’s likeness to us meant that He was tested in every way and yet without sin. The qualifying phrase “without sin” in Hebrews 4:15 does not resist the reality or likeness of testing but relates exclusively to its outcome: but without the result of sin in His case. Jesus was faithful to the One who appointed Him (3:2) He was tested to the very limit; His shameful death (12:2; 13:12), but He did not sin. Jesus is a faithful and merciful High Priest whose sympathy for His people in their weakness will prove to be a powerful help to those being tempted.

For those who are tempted and facing various trials, the confidence of sins forgiven and God’s anger turned aside by their merciful High Priest (v.17) is a profound hope. The emphasis in Hebrews 2:18 on Christ’s personal experience of temptation teaches that this help includes strength for them to stand firm in the face of their own trials, particularly those temptations to be disloyal to God and to give up their Christian profession. Later, Hebrews will draw attention to a further dimension of Jesus’ powerful help, namely, His ongoing intercessory role as High Priest by which He will save His people completely (7:25). Because Christ himself suffered- and His suffering was the source of His temptation—He is able to come to the powerful aid of His brothers and sisters who themselves are tempted and exposed to humiliation in a hostile world.

The fact that Christ intercedes and has gone through similar temptations as every believer, and withstood them victoriously is a source of great assurance for the believer.[2] Jesus Christ is able and willing to help man oppose the power of sin and temptation. As He said to the sinful woman in the house of Simon the Pharisee, “Your sins are forgiven go in peace” (Luke 7:48, 50), so also Jesus shows mercy, peace, and love to His people; as He is our sympathetic High Priest.

[1] George H. Guthrie, Hebrews: The NIV Application Commentary (Grand Rapids, Zondervan, 1998), 111.

[2] F.F. Bruce, The Epistle to the Hebrews Revised (Grand Rapids, Eerdmans, 1990), 89.


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