I’ve been thinking a lot lately about the calling of a Christian communicator. This could be your duties as a writer, whether blogs or books or articles. Or it could be your task as a preacher or teacher, whether in small group, pulpit ministry, or classroom.
To communicate the truth of the good news of the gospel, in any form, is a high privilege and a sober calling. I’m always mindful of James 3, which outlines the seriousness of the calling and the negative and positive effect of the words we craft.
So I came up with five resolutions that we might consider:
1) I will communicate well to serve others, even if I never become famous. To seek a wider audience is not wrong. Ambition, properly exercised under the Lordship of Christ, is not evil, and is good. But it may be God’s will that my books never reach the NYT bestseller list. It may not be God’s will that I become a popular conference speaker and pastor a church in the Outreach top 200 list. God may be more glorified in my obscurity and I need to be okay with that, if after my best efforts, I achieve only a small modicum of what we call success. Regardless of the size of my audience, I’m called to fully exercise my gifts. I’m called to serve well those God has called me to serve.
2) If I do achieve fame, I won’t become an entitled jerk. If the Lord does grant me “success” or “fame”, will I leverage that to fulfill my own desires or will I use that to better serve others? God does indeed grant fame and fortune to some. The test is, “What will you do with that fame?” Will I become a diva, a star, a demanding selfish man who sees himself as above the rules? Or will I stay humble, soft, sensitive, serving? I must resolve now to refuse the entrapments of fame that sink so many men and women. I must not view others as means to my own satisfaction and pleasure. I must value relationships above advancement. I must not overly personalize criticism and own my ministry to an extent that I see people God loves as enemies instead of friends. I must forgive easily and repent quickly.
3) I’ll carefully weigh every word I speak or write, all to the glory of God. Will I leave a body of work I can be proud of? Will I never forget the exalted position I hold? Will I do one more tiresome edit to ensure that I’m communicating clearly? Will the words I write and the sermons I preach have lasting value? Will others be able to read them, years hence, and still find nuggets of gospel gold? I must approach sermons and books and articles and blogs less as a job to be done and more as brushstrokes on a canvas. I must endure that one more edit to ensure I’ve said what the Spirit has led me to say. I must avoid being flippant in the pulpit, lazy at the keyboard, overly casual in conversation. I must pray, as Paul did, for increasing clarity (Colossians 4:3-4).
4) I’ll never stop learning. Whatever success I gain, I must not regard that as confirmation of my own brilliance, as the end of the road of wisdom. I must stay humble. I must stay teachable. I must realize that the more knowledge I gain about God and His world, the more there is to know. I must not allow my mind to grow soft and unchallenged. Will I consider myself the expert at everything and thereby shut off the flow of wisdom? Or will I consider myself, always, to the end, a student, a learner, a pupil at the feet of Jesus? Will I continue to read and grow and learn and stretch? Or will I allow my own flawed opinions to grow hardened and calloused over time?
5) I’ll never lose the awe and wonder of communicating for God. To write or speak or teach or even whisper in the dark about the unsearchable riches of God’s grace is a high and lofty privilege. Nobody owes me a platform. Nobody owes me a book contract or pulpit or teaching position. Every new opportunity to minister is a privilege. The gift I’ve been given is not one of my own choosing or making, it’s been granted by God and can, at any time, be taken away. Any work of art I create should point, not to me, the simple intermediary, but to the Creator who designs the artist and commissions the art. May I never think that my life was my own idea, that my work was my own genius. May I always bow in humble gratitude to the One who formed me.
Read More »
In the section on ‘The Manner of This Oversight’ in the Reformed Pastor, Richard Baxter makes the profound statement, “Study hard, for the well is deep, and our brains are shallow.” The pursuit of sound biblical knowledge ought to be the goal of every Christian, especially the pastor. Among the many weekly responsibilities, the task of studying – I’m convinced – is one of the most important in pastoral work. As one called by God to proclaim His Word he must be devoted to the study of the Word. At the heart of studying is the discipline of reading. Every minister knows that sitting in their study among their books brings a deep sense of joy plowing the depths of truth. There is also a startling realization that in his finite mind he doesn’t know nor can he comprehend all there is about the particular subject he is studying. Whether it is exegesis, theology, or history the quest for truth begins with humility as one seeks to explore what ancient and contemporary authors have to say concerning a subject.
So Much to Read and So Little Time
Ecclesiastes 12:11-12, “Of making many books there is no end, and much study wearies the body.”
As I began my undergraduate degree in Biblical Studies I soon found out that I had to cultivate a discipline for reading. This was intensified in graduate work. I remember that According to Plan by Graeme Goldsworthy was the first academic work I read for a hermeneutics class my freshman year. It was at this point that Biblical Theology seized my attention. I jumped straight into the deep end, swimming in the waters of authors and arguments forgetting to catch my breath at times. As a result I began to neglect the most important book – The Holy Bible. The axiom that the Preacher wrote several centuries ago, “much study wearies the body” is true if one completely replaces their reading of Scripture with books teaching us how to read Scripture. Studying must begin with the daily discipline of reading Scripture.
Cultivating a Healthy Reading Discipline
Here are a few suggestions that might help in cultivating a healthy reading discipline:
First, make Scripture the Priority. When Scripture speaks, God speaks. At the heart of every sermon, every ministerial visit, every devotional time must be Scripture. This is the first principle for cultivating a healthy pastoral reading discipline. All the books in your library are subordinate to Scripture. Indeed the commentaries may give you insight into the text but Calvin’s commentary on Ephesians is not the biblical text written by the Apostle Paul. It does not carry the same weight. Being called to pastor solidified this conviction in my own life. I am called by God’s grace to feed God’s people with His Word, therefore I must be fed myself from that Word. Academic, Christian living, and other genres of books can only go so far in edifying your Christian growth in the truth. Give yourself to Scripture. Soak in it. Follow the example of the blessed man in Psalm 1:1-2 who delights and meditates on the Law of God.
Second, make time to read. There are some books that are a must for a pastor to read. There are many books that simply take up time that could be used for something more productive. Time management is important for a pastor, especially those of us who are serving bi-vocationally. For me personally with family, church, work, and graduate school my time is very limited. That is why I must make time to read. If you are “trying to find time” you probably won’t find it. Set aside time in the morning to read a few pages. Use your lunch break at work to skim the material. When your kids go to bed take that time to make your way through a chapter. Planning to read requires a disciplined use of time to read.
Third, read good material. Read books that contain good material that will edify your spiritual growth. This was the issue I faced during my early Christian walk. I didn’t realize it at first but the first few books I read as a Christian were in error theologically. This caused me to realize that not all books are created equal. Be disciplined a make a list of good books to read. Ask other ministers about their favorite books. If you don’t know what to read check out these recommendations.
Fourth, read different genres of good material. Regarding the previous suggestion I’m not advocating we dismiss the works of Charles Dickens for John Owen because The Death of Death is more spiritual than Tale of Two Cities. The “secular and sacred” divide are simply false dichotomies. On the contrary, I’m convinced that there is an intrinsic beauty in good literature that reflects the glory of God (see Echoes of Eden by Barr). To be honest I’ve read so-called “Christian books” that left me spiritually dry due to the poor material, while I’ve read T.S. Eliot poems that have greatly encouraged me. Choosing good books will edify you, whether it is a work of fiction or non-fiction. The best thing for pastors might be to put down the latest theological publication and pick up a biography or a work by Hawthorne.
Finally, whatever you do – just read. Spurgeon once said,
“Give yourself unto reading. The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. You need to read.”
We live in a culture where biblical and literary ignorance is rampant. Unfortunately many pastors pride themselves on their lack of education due to their lack of reading as a model to be followed. As a result the Church is producing people who know very little about biblical truth and who lack the desire to grow in that truth. Therefore, pastor, set the example for your people by your reading. Don’t wave the flag of “I’m more spiritual than you because I read more than you.” Instead humbly speak about what you are reading. Recommend books. Give your people books. Dare I say let your people borrow books from your own library! Whatever you do pastor, read, and encourage others to do the same.
An Appeal to Read for the Glory of God
God created the heavens and earth with His Word, Jesus Christ is the Word made flesh, and the Holy Spirit inspired men to write the Word. It follows then that we must be people who read and obey this Written Word as it bears witness to the Living Word. God by His grace has provided His Church with teachers, pastors, and scholars who have devoted their lives to explore the depths of Scripture and produce God honoring material. Those of us in the ministry would be wise to humble ourselves by acknowledging “our brains are shallow” and explore truth by reading for the glory of God. In the words of Alistair Begg, “Read yourself full!”
Read More »
Many of us have a tendency to view God a bit too much like Monty Hall…or Wayne Brady if you prefer.
What I mean is that we see God as one who gives us a few tantalizing options. If we pick the right door then we’ll live in His “blessings”. But if we pick the wrong door we’ll end up zonked with a diarrhetic goat.
The younger we are in our faith the more likely we are to view God like Monty Hall. I’ve especially noticed this in working with teenagers. They stress out (and in someway rightly so) about big decisions like where to go to college, who to marry, how to get rid of zits, and what career to strive for.
For this stage in life having a godly mentor is invaluable. At 22, John Ryland Jr. found himself stressed out about who to marry. He thought he had figured it out but was sorely rejected by the young lady. In the midst of his discouragement he turned to his mentor—John Newton (See pp.88-97 in Wise Counsel for free here as Letter 7).
Newton’s response teaches us a good deal about mentoring. I want to highlight four things.
1. A good mentor will help you see God’s hand.
Ryland was undoubtedly taken aback by his rejection. When you feel like you know the direction God is leading you and then the way is suddenly closed up it can be quite disorienting. We need wise people in our lives to help us see God’s hand.
Here is how Newton counseled Ryland:
Worldly people expect their schemes to run upon all fours, as we say, and the objects of their wishes to drop into their mouths without difficulty and if they succeed they of course burn incense to their own drag and say “This was my doing”. But believers meet with rubs and disappointments which convince them that if they obtain any thing it is the Lord must do it for them.
For this reason I observe that he usually brings a death upon our prospects even when it is his purpose to give us success in the issue. Thus we become more assured that we did not act in our own spirits and have a more satisfactory view that his providence has been concerned in filling up the rivers and removing the mountains that were in our way. Then when he has given us our desire how pleasant is it to look at it and say “This I got not by my own sword and my own bow but I wrestled for it in prayer I waited for it in faith. I put it into the Lord’s hand and from his hand I received it.”
2. A good mentor will accentuate the positive.
Ryland was in a good deal of pain about this rejection and likely felt a bit like a failure. And so Newton found words of encouragement for him. He reminded Ryland that God had enabled him “to commit and resign your all to his disposal”. In response to this Newton said, “You did well”.
Without a good mentor we’ll be tempted to see things in black and white. Our failures will be complete and our successes will be without blemish. A good mentor speaks reality into our successes and failures.
3. A good mentor will shine a light on your future steps.
If a blind man leads a blind man they’ll both fall into a pit. This is why its silly for a teenager to counsel a fellow teenager about the future. Neither of them have lived it. We need people who have lived what we are going through now to help us see what the future looks like. Newton does this for Ryland when he says this:
If I judge right you will find your way providentially opened more and more; and yet it is possible that when you begin to think yourself sure something may happen to put you in a panic again. But a believer, like a sailor, is not to be surprised if the wind changes, but to learn the art of suiting himself to all winds for the time; and though a poor sailor is shipwrecked, the poor believer shall gain his port. O it is good with an infallible Pilot at the helm, who has the wind and weather at his command!
Newton had walked the path that Ryland was now on. And as a good mentor he helped him see what might be coming his way next.
4. A good mentor will consistently reassure you of their love.
I love the way Newton ends his letter to Ryland on this topic. After sharing how busy he has been he says,
“If I did not love you well, I could not have spared so much of the only day I have had to myself…But I was willing you should know that I think of you and feel for you, if I cannot help you.
If nothing else a good mentor will help you realize that you aren’t alone. He/she is going to walk with you no matter what direction you take. It’s good to know that someone loves you deeply and cares for you. Good mentors aren’t shy with sharing their devotion to you.
We need good mentors. And we need to be good mentors. There is a good chance that you are Ryland to someone and Newton to someone else. Be a mentor with these qualities. Likewise seek out mentors with these qualities.
Read More »
The blessings of ministry far outweigh the realities below; however, ministry is definitely not easy. Don’t waste your time and money going to seminary or college for pastoral training if you are not prepared for the negative aspects of ministry mentioned below.
Furthermore, always remember that God has called you to love His church, not merely His mature church, but His immature church as well. Moreover, a call to ministry is a call to bleed.
If you enter pastoral ministry…
10. Not everyone will like you.
9. You will make people angry regardless of how godly you handle yourself; it comes with the position.
8. You will feel like a failure often, and when you do appear to succeed, the fruit that is produced cannot be accredited to you. God alone gives the increase (1 Cor 3:7). Thus, there is little “sense of accomplishment in ministry” that you may be accustomed to in other vocations.
7. You will fight legalism and liberalism, along with laziness, ignorance, tradition and opposition. Yet, your greatest enemy will be your own heart (Jer. 17:9).
6. Not everyone will respond positively to your preaching, teaching, or leadership. You will bring people to tears with the same sermon: one in joy, another in anger (I have done this).
5. You will be criticized—rarely to your face and frequently behind your back. This criticism will come from those that love you, those that obviously do not like you, and pastors and Christians who barely know you.
4. You will think about quitting yearly or monthly, if not weekly or even daily.
3. You will be persecuted for preaching the truth, mostly from your brothers and sisters in the pews. You shouldn’t be surprised by the sight of your own blood. You’re a Christian, after all (Matt. 16:24).
2. You will feel very lonely on a consistent basis, feeling like no one truly knows you or cares how you feel, because you do not want to burden your family, and trustworthy peers are few and far in-between. Because of the ”super-Christian” myth accredited to pastors, you will find it extremely difficult to disclose your deep thoughts and feelings to others. Thus, you will struggle with loneliness.
1. You will probably pastor a church that is barely growing (if at all), is opposed to change, doesn’t pay well, has seen pastors come and go, doesn’t respect the position as biblically as they should, doesn’t understand what the Bible says a pastor’s or a church’s jobs is, and will only follow you when they agree with you (thus, they’ll really only follow themselves).
After understanding these realities, do you still want to be a pastor? If so, then God has probably called you to the ministry!
Read More »
Read More »
If you are a pastor, you cannot escape the unmistakeable call of spiritual leaders, in the New Testament to “feed the flock of God”:
- Jesus commissioned Peter to do “feed my sheep”, no less than three times, in that famous scene on the shores of Galilee (John 21:15-19)
- Jesus commissioned the disciples, in the Great Commission passage to “teach them all things I have commanded you.” (Matthew 28:16)
- Paul commissioned the Ephesian elders to “tend to the whole flock” pointing this example of his unwillingness to shrink from “the whole counsel of God” (Acts 20:17-28)
- Peter urges church leaders to “feed the flock of God among you.”
- Paul instructed Timothy, in his last letter, “these things you have learned from me, commit to faithful men” (2 Timothy 2:2). He also urged him to “guard the deposit entrusted to you” (2 Timothy 1:14; 6:20). He also reminded Timothy of the usefulness of “all Scripture” as profitable for the spiritual well-being of God’s people (1 Timothy 3:16)
- Paul, in a rebuke to the Corinthians, discusses the need for people to have both “milk” and “meat” in their spiritual diets (1 Corinthians 3:2)
- The writer of Hebrews reminds us that a good teacher is able to both handle the deep things of God, but also teach them (Hebrews 5:11-12)
Preaching styles do differ, but it’s hard to argue the unmistakeable responsibility of pastors to take the whole counsel of God and preach it faithfully. To not give our people spiritual food, to not share with them the “all the things I have commanded you” is to commit spiritual malpractice. It’s to intentionally leave our people spiritually malnourished. And yet there is a temptation for pastors–I remember facing this weekly as a pastor–to sort of skip over or nuance the very hard passages. Or, more popularly, to not preach through issues that are at the tip of the cultural spear. Issues like a biblical sexual ethic, the dignity of human life, greed, materialism, and the prosperity gospel. It’s just easier to say things like, “We just want to love on people and be all about grace every Sunday.” But my question is this: if a new convert wants to know what it looks like to live out the gospel, where will he find it if he can’t find it in his church? We live in confused times, where the way of Christ cannot be assumed in popular culture anymore. So churches who tailor their preaching and services exclusively to not offend those they are trying to reach with the gospel will starve God’s people. I find it troubling when pastors sort of nuance or skip over passages that are counter-cultural.
We should talk about grace. A lot. Over and over and over again. But unless people see their need for grace. Unless they are confronted with the good law of God, they won’t see the bigness of the mercy God offers. They’ll assume that God loves them because that’s what God should do. That’s the Jesus they’ve been sold by much of the evangelical church, a sort of hipster, friendly, easy to digest Jesus who really isn’t all that concerned with morality and righteousness.
And those who have been restored and forgiven, made new by the blood of the cross, will never find the freedom of a life with Christ–if we never have the courage to tell them what that life looks like. Real love, Paul tells the Corinthians in 1 Corinthians 6, is the courage tell them they are disobeying the call of the gospel. It’s to set a brother or sister aright.
Much of this can be done in community, in one-on-one gatherings, small group studies, phone conversations, reading of good books, car rides, late night talks, etc. But if God’s people never hear their pastor discuss these difficult things, things alien to a permissive moral culture, they won’t rise in importance. Pastors must feed their sheep the good spiritual food God intends for them.
I’ve always appreciated the humor of John Cleese. So, when I saw his autobiography at the library I quickly checked it out. I’ve known about Cleese’s frustration with organized religion and so I knew that this would be present in the book. But what I’ve come to appreciate more is the reason for Cleese’s frustration.
What gets my goat is that ‘Religion’ should be the most exciting topic of all. Is there an afterlife? Can we have a real purpose to our lives? How can we love our enemy, when it seems about as easy as levitating? To what extent is self-interest moral? Is there an experience of the divine that we can achieve? All the vital questions have been dumped in favour of half-baked, po-faced rituals which are basically a form of middle-class rain dance. Still, it did give me the chapel scene in The Meaning of Life. (So, Anyway…, 66)
I actually agree with much of what Cleese says here. I’m convinced that what Cleese hates about organized religion is something that should be despised; namely, an intellectually dishonest superstition parading itself around as absolute truth.
What saddens me about this whole thing is that Cleese has been given a wonderful straw man to pummel. His “Christian” education was vapid. And his teachers seem to have assumed the gospel and likely didn’t even own it much themselves. As Cleese noted earlier in the book, “Nothing was ever explained properly.”
He is painting with much too broad of a brush and in doing so has given himself a quick out to actually dealing with not only the serious components of Christianity but also the benefits of a gathered church.
This got me to thinking about the cost of dull preaching and teaching.
What happens when we assume the gospel rather than explaining it? What happens when we aren’t enthralled by the glories of Christ but merely teach it in the same way that one would teach math or history—as unconnected facts that have little bearing on your life today?
What happens is that you end up with a world filled with men like John Cleese. Men and women who have rejected a horribly jaded and shattered mirror of the precious gospel of Jesus and then walk around assuming that they’ve tasted the real thing and found it wanting.
I do not believe it is mere coincidence that the “Christianity” which Cleese experienced was a cultural Christianity that had long since rejected the miraculous. When you believe that you can somehow reject the Christ of history and hang on to the Christ of faith it is no wonder that what results is vapidity. When you’ve thrown away the substance for the ethereal it isn’t surprising that you no longer can speak boldly, substantively, and passionately.
And so as I read through the biography of Cleese, I’m saddened but I’m also encouraged. I’m encouraged to not become a dull preacher and teacher. I’m encouraged to hang on to the offensive bloody Cross of Christ and to do so with a passion.
Read More »