A Plea To Pastors and Pastor Search Committees

Posted by on Dec 6, 2014 in The Gospel and the church, The Gospel and the Ministry

The young man was absolutely smitten by her. But I knew, and I think deep down he knew, that he was stuck in the friend zone. She considered him a dear friend but nothing more.

But she never had the painful conversation with him. She never told him that their chances of being together were about as likely as being struck by lightning and winning the lottery on the same day.

And so he stayed in limbo. She knew his intentions but she didn’t do anything with them. She left him always wondering about her intentions. As a result he was never sure if he was totally free to pursue others.

Why did she keep the door open? Why didn’t she just crush him with the truth of her intentions—or lack thereof? Truth be told she liked having him in her pocket. If they had the conversation it would change things forever. He’d move on. And she wouldn’t have him as a fall back option. So she kept him on the hook just in case her other options fell through.

Churches, sadly, do the same thing to prospective pastors.

Back in July, Thom Rainer wrote an article on five pleas from pastors to search committees. One of them got particular attention in the comments:

“Please stay in touch with me.”

In other words don’t be like the girl who keeps a good friend in her pocket just in case the other options fall through. As soon as a person is no longer considered they should be contacted via email. It’d take about 15 minutes for someone to compile all the emails of the candidates. And about 3 minutes to send a mass email to let them know they are no longer being considered.

A Personal Anecdote

About five years ago when we were moving from Missouri to Louisville a particular church was in contact with us about coming on board. They requested an audio sermon. We weren’t set up very well for recording sermons but we figured out a way to get a couple sermons recorded.

I sent the audio to the church and heard NOTHING. Of course they may not have received the sermon. But I wouldn’t know that either because they never responded to my email where I inquired as to whether or not they had received the sermon.

So my only assumption was that they must have hated the sermon, thought I was terrible and that I was a heretic. I’m exaggerating a bit, but it was incredibly discouraging.

About six months later they contacted me and I learned the truth. The search committee was smitten by another prospective pastor. They liked his sermon better and so began the process of calling him to be the pastor. They went through the whole process only to be rejected by this prospective pastor.

So, naturally, they called up their option #2. Me. They had been keeping me in their pocket just in case the other fella didn’t work out. But much to their disappointment their #2 guy had also already moved on.


I don’t believe that pastor search committees are intentionally doing this to prospective pastors. Many of them are probably new to the process of calling a pastor. And it is likely that none of them have never been a prospective pastor and so they don’t know what it is like on the other end.

We need to educate our people on how to call a prospective pastor even while we are still there. These things need to be taught because this entire process is broken and needs to be fixed. Being faithful to communicate with prospective pastors is a huge step in the right direction.

So really this is a plea to pastors. Educate your people on the process. Prepare them for your departure.

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The Secret Sauce of Church Planting

Posted by on Oct 18, 2014 in The Gospel and the church

The Secret Sauce of Church Planting

“And the hand of the Lord was with them, and a great number who believed turned to the Lord.”
(Acts 11:21 ESV)

We are in desperate need for the Lord’s hand to be with us. He is always with us, but it is possible for Jesus to be with us in salvation, but not with us in ministry. He might be right outside of the church building, elder meeting, or prayer gathering knocking, “Hey, you want me to come in or what?” (Revelation 3:20). Or maybe we have “transforming lives for the glory of Jesus” on our website and membership booklets, but we’ve abandoned the Risen Christ—we’ve reduced him to a prop. Lord, help us. If that’s the case, he might just shut your church—not his—down (Revelation 2:4-5). His will be just fine. He’s made no promises about our churches.

7025865919 ee866008e4 The Secret Sauce of Church Planting

If we think our hands are cultivating the ground, we are soon to sink like good ol’ Peter. Or we might be building a nice hay-house on the sand. That sounds doable. Any man can do that. But straw can only do so much. The big bad wolf isn’t going to blow that house down—the Lion of Judah will take of care business.

The Secret Sauce

Confidence in church planting can only come from one place: Jesus of Nazareth. Vision, plans, missions, core values, core teams, preaching calendars, lattes, beards, tattoos, suits, fog machines, and the latest gizmo gadgets cannot replace or replicate the power of the Lord’s sovereign hand. Those aren’t bad things; they just aren’t the power of a Cosmic Emperor.

The secret sauce to any thriving ministry is no secret. It’s blood.

It’s the blood that spilled out from the hands, feet, brow, and side of our Lord. It speaks a better word than any conference speaker. A bloody hill and vacant tomb is our confidence. There are countless “As Seen on Stage” strategies—but we are committed to “As Seen in the Savior.”

People repent of their sins and confess that Jesus is the Lord, because a nail-pierced hand turned them around. Fruit happens in a local church because of the Lord’s hand. No pastor can cause this. No plan can produce this. No one can take credit except our resurrected King. So whether we preach or pray, or whatever we do, give glory to God (1 Cor. 10:31).

Longing For More Than A Sheep Trade

And what do we really want in our planting of churches? If it’s not “a great many people turning to the Lord”—what the heck are we doing? The Bible-belt is like a sheep-conveyor-belt. Transfer. Transfer. Christians sliding to the new kid on the block. “Their music is so good!” Congregants playing musical chairs—literally. Some folks have been a part of five or more churches—but they have never moved. Is that odd to anyone? Ecclesiology much? Friends, we must hope and pray for so much more. I want Christians to be at a biblical church—I’m not against that. I long for more than a sheep trade market.

Pray for the hand of Christ to be among our churches. Not just on paper, but in atomic power. Pray that our churches would be filled with more new converts than new transfers. May revival swell over us again. We really are in need of the Lord’s hand.

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Why Church Planting Is The Primary Plan of the New Testament

Posted by on Oct 11, 2014 in Featured, The Gospel and the church

Why Church Planting Is The Primary Plan of the New Testament

Acts 16:8–10, “And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.”

Isn’t it interesting that the apostles never started a Christian coffee shop? I mean, the name is there, He-Brews. They never launched a line of overpriced, glue-sewn shoes to help the needy. Paul made some tents, probably organic, maybe fair trade—but not to be hip and socially aware, he did this to make money—to make a profit—to plant churches.

While some of those endeavors aren’t evil, they aren’t the gospel priority of the church of the risen Christ. The New Testament is obsessed with church planting—and if we are going to be New Testament Christians, so should we.

If you want a Christianity that looks like Acts, commit to the planting churches.

Acts 2 isn’t the only chapter in Acts to long for in your church. Acts 1-28 has some great stuff too.

Learn From The 1st Century

1st Century Christianity has much to teach us 21st Century Christians. Here’s what they did over, and over, and over.

They would:

  • Go (Mt. 28:18-20).
  • Be Witnesses (Acts 1:8).
  • Make Disciples (Mt. 28:18-20).
  • Plant Churches (Acts 1-28).

And they did this all because the Lord Jesus said so. He hasn’t commanded that we open Christian greeting card hubs—he hasn’t condemned them either—but the apostolic vision of the New Testament is the viral propagation of the news of a crucified and risen carpenter from Galilee, who paid for sins, and reigns as the Emperor of the Universe inviting sinners to be forgiven and accepted by him, and to him.

No cup of joe can do that—but the church, we exist for that.

Paul’s Answer To The Call For Help

A man from Macedonia cries out for help, so what’s the plan? What do Paul, Silas, Timothy, and Luke decide the Macedonians need?

The gospel (Acts 16:10).

Macedonia is helped by the planting of the church at Philippi.

The chief need of every city is the gospel of Jesus echoing from a planted church.

How did Paul help Corinth? He planted a church. The city of Thessalonica? Another church plant. Did Paul mix it up in Ephesus? Maybe a wrestling gym with a crucifixion theme? Of course not—he planted a church.

Planting Churches. Planting The Gospel.

The planting of gospel-centered churches, filled with gospel-centered people who live as grace-leaking, missional monsters as lights in the darkness, inviting the dead to come alive in Jesus Christ and to dwell in the Kingdom of God—that is the hope of your city and mine.

Our cities don’t need more shows. The movie theaters, stadiums, and Redboxes have that covered. Our cities don’t need the planting of services, but they need the missional going of Christians, our disciple-making, our witnessing—that’s church planting.

We have the power of God that makes demons shudder, that sets captives free, that can save a thief on the cross, that can comfort a prostitute, that can redeem a drunk, that can restore a religious hypocrite—that can fulfill all that we are looking for, made for—that power, that word, that name, that person is Jesus.

That is the number one missional strategy of the New Testament. Nothing has changed since Acts 28. We cannot improve upon what Dr. Luke has chronicled. And for us to put more weight behind any other strategy might be the most idiotic thing we could do. This strategy is old, normal, and completely supernatural.

And maybe, just maybe one day we’ll hear, “There is much joy in that city” (Acts 8:8).

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Two Ways to Listen to Sermons

Posted by on Oct 8, 2014 in Featured, The Gospel and the church

Two Ways to Listen to Sermons

Many Christians on Sunday mornings are hearing sermons, but they aren’t listening to them.

Hearing and listening aren’t the same thing.

I can hear music playing in the background and not be listening to its message.

I learned the difference working at Starbucks while going to Bible college. I could hear blenders, customers, music, cars, and coffee being ground—but it was vital that I listened to the orders coming through my headset. I could hear all kinds of things, but I was listening for one thing.

Listen to sermons. Do more than hear them.

Hearing is passive.
Listening is active.

When it comes to sitting under the preaching of God’s word, don’t be passive. Be an active listener.

Over the next few days, I want to provide a handful of practical helps for listening to sermons, here are two:

1.Pray for yourself and your pastor before the sermon begins.

Invite the inclining power of the Holy Spirit to move you toward the word, to move your affections toward Christ, and to show you something awesome from the Bible.

Prayer is never passive. Prayer is a great way to be reminded that you are engaged in spiritual warfare, and you are ready for battle.

Pray for the Spirit to empower your pastor. Pray for your pastor to be sustained for decades of gospel proclamation. Pray that souls would be stirred by what he’s preaching—his and yours.

2.Bring your Bible.

I don’t care if you look at the Bible on your phone or tablet or the physical page. If you have the willpower and self-control to not flip over to Instagram, ESPN, Twitter, or start texting someone, that’s great. I sure don’t.

I love the book. I don’t want my phone in my hand. I want the visual reminder that I’m doing something totally different than seeing cat photos.

Now, as a pastor, when I’m preaching, it drives me nuts to look at God’s people, and see someone (who I know isn’t a guest) just looking at me with no Bible (or device) in their hands. Bring your Bible. Open your Bible. The words on the page are more important than anything I’m going to say. And everything I’m saying, by God’s grace, is being excavated out of those words.

You want to see the words your pastor is marveling over. You want to see the truth your pastor is rejoicing over. You want to behold the glory of Christ found on the page.

When you follow along in your Bible, you are joining the journey, you are active in the pursuit of truth. You are in the trenches, on the dig site, mining truth.

Don’t be passive. Be active. Get engaged. If you do these two quick and simple, yet massive things, I’m confident your love for sermons will grow.

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What To Do With Negative Church People

Posted by on Sep 29, 2014 in Featured, The Gospel and the church

What To Do With Negative Church People

Every pastor, ministry leader, and church-goer knows what a negative church person smells like. Cantankerous with a hint of Folgers.

But let’s get more specific.

I’m talking about the person who is negative about everything but they show up every Sunday, are in a community group, shoot — they even give 10%. What do you do with this person? They are suspicious of your leadership, the direction of the church, the new ministry endeavor, the new hire, the last sermon series, the mission’s dollars, the elders, the deacons, the membership process, the lack of position papers on alcohol and home-schooling, the quilting ladies, and the amount of bulletins printed. But they love the bad church coffee, which makes sense, they are in charge of it!

Get the picture?

Negativity comes in many different packages and people; emails and phone calls, early coffee meetings and late night barn-burners — how will you deal with it? I’ve had a man stand in my office, look me in the eyes and say, “I don’t like that you are the pastor of this church.” Thanks for sharing!

Here are a few things to consider when dealing with negative church people.

Humble Yourself

Before you handle the pan, put on a glove.

Deal with your sin before you deal with theirs.

You get right before you deal with someone’s wrong.

It’s always good and biblical to humble yourself. You aren’t that great. You aren’t above being questioned or criticized. Don’t pull a muscle while thinking so highly of yourself (Romans 12:3).

Jesus had negative critics — and still does. Some of the strongest negativity came from his team of leaders; Peter had a knack for being negative. Peter tried to stop Jesus from fulfilling his mission. Jesus corrected him, strongly mind you, and still kept him around.

I’ve heard too many pastors and planters shoo someone away that was detracting from their mission and vision because they went against the grain; don’t put the cart infront of the horse and kick out the passengers.

Shepherd Them

Negative saints are still saints. They need a shepherd, not a sniper.

Instead of writing them off, fulfill your duty as a Pastor and pastor them. If they’ve sinned, rebuke them. Encourage them in the gospel. Meet with them, face to face — email wars are for losers. And when you meet, be biblical. Embody the fruits of the Spirit. You may benefit from them by asking about their perspectives. Do your homework before you give a grade. It takes a humble shepherd to learn from a negative wart, and it take a proud pastor to send a saint out to pasture with out shepherding them on the way. Maybe Mr. Negative needs to find a new church, or maybe he needs his Pastor to pastor him.

Here’s the deal, negative sheep don’t detract from the mission and vision, they are whom the mission and vision exists for — if it’s biblical. Christians are never distractions. Mr. Chipper might be a slithering wolf, but you have to get up close and find out. Don’t judge negative church folk like you’re cooking a hot-pocket; you need more time. “And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone” (1 Thessalonians 5:14-15).

Some negative church folk have a rap-sheet filled with church hopping. Could it be that none of their past pastors had the love and guts to shepherd them? The pastor couldn’t get over his wounded pride in order to deal with the pride of his assailant?

I don’t have any data but I bet I’m close to the bullseye.

Be Biblical

This should go without saying, but sometimes what is crystal clear is missed.

When dealing with negative church people here are a few verses to remember and put into practice.

The aim of your leadership is love. . .

“The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.”
(1 Timothy 1:5 ESV)

And love looks like. . .

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”
(1 Corinthians 13:4–7 ESV)

It’s easy to love those who love your sermons. It’s biblical love to love those who can’t stand the way you write your emails and let you know it.

And there will come a time when the controversial straw is breaking the Elder’s back. Titus 3 might be one of the ignored passages in the Bible.

“As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.”
(Titus 3:10–11 ESV)

Proverbs and the French call this person, Le Fool.

Shotgun’d Advice

Negative folks might need an heart adjustment from a loving pastor, others may not change and remain unrepentant. But you gotta go the distance here. Matthew 18 still applies. Titus 3 needs a hearing in the ears of the heart. How many ramped up negative Neil’s and Nancy’s have heard Titus 3:10-11 from the heart of a true shepherd? I bet E.T. could count it on one hand.

In closing, why not . . .

  • Listen
  • Learn
  • Change where needed
  • Rebuke when needed
  • Be thankful
  • Love at all times

And lastly, don’t be negative towards those who are being negative, that’s not the way of the Kingdom.

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How to Handle the “I Hate Organized Religion” Talk

Posted by on Sep 23, 2014 in The Gospel and the church

How to Handle the “I Hate Organized Religion” Talk

A lot of people are skeptical of Christianity and the the church in general. You’ll often hear statements like, “I don’t believe in organized religion.” How should we respond?

Take It Back To Jesus

Our goal isn’t to convince lost people that church is cool. We are witnesses of the Risen Lord, this is about Jesus. Jesus is the Savior of sinners, not a cool Sunday service.

When people say they don’t like organized religion, ask them their thoughts about Jesus Christ. More pointedly, ask them if their position on organized religion means that Jesus didn’t rise from the dead.

If they think Jesus is dead, why go to church? Who cares? Why be in a huff over organized religion if its founder is a loser?

But, if Jesus is alive—everything changes. Their thoughts about the church and “organized religion” have to be seen in light of the Risen Lord. Since Jesus is breathing, everything the Bible says about Jesus’s church has weight to it. It is solid. If Jesus conquered the largest obstacle in our lives—that’d be death—than we need to listen, and seriously consider everything his book says.

  • Jesus said he was going to build his church (Matthew 16:18).
  • Jesus came for the church (Acts 20:28).
  • Jesus picked 12 leaders to start his church.
  • Jesus is the head of the church (Eph. 5:23).

Jesus wants a church; if he didn’t, don’t you think he would have told the apostles in Acts to stop organizing and corrupting his vision for Christianity? In Acts they are meeting, structuring themselves, sending out missionaries, appointing leaders, etc. I don’t think Jesus wants a disorganized religion.

Jesus loves the church (Eph. 5:25). You can’t truly follow Jesus and not be a part of his church. It’s backwards. The New Testament doesn’t recognize that as Christianity.

A Rebellious Christian

If they profess to be a Christian and are against the church, then they should be called to obey Jesus, who is the head of the church, which is his body. To have Jesus, the head, is to also have his body, the church.

A professing Christian that is against the church is against Christ. If you are anti-Church, you are acting more like Satan, more like an anti-Christ, than your professed Savior.

The New Testament is clear, Christians are meant to belong to a local church (Hebrews 10:24). I’ve met far too many Christians who are too “mature” to obey the Bible and go to church. Sheesh. Repentance is in order.

God Isn’t Against Organization

There is nothing wrong with the words, “organized” and “religion.” But put them together and people get goosebumps.

God isn’t against organized religion. The entire Old Testament shows that. And the New Testament affirms the gathering, structuring, and ministry activity of God’s people for the sake of God’s glory and the spread of the gospel. Again, the Bible doesn’t prefer a disorganized religion, “But all things should be done decently and in order” (1 Cor 14:40).

So, the bigger reality is not what we think about “organized religion”, frankly, it doesn’t matter; the greater question is what does God think?

God is pro-organization. I’ll just give two pieces of evidence. Exhibit A: The Bible. And exhibit B: The Universe.

What Do They Mean By “Organized Religion”?

When discussing or debating a word or phrase, define it. Ask what they mean by “organized religion”—it takes the conversation from the clouds to the ground. And then you can get going somewhere.

What they probably mean by “organized religion” is that they don’t want to be a part of some system that doesn’t care about them, doesn’t help them, just wants their money, etc. And I’d agree. That sucks. And frankly, that’s how Satan would run a “church”—which is not a church.

So, yeah, I’m against that kind of organized religion too—we all should be.

But the New Testament gives a different vision for the church—the main metaphor used is that of a family.

No one is against a family—or organized families.

We are brothers and sisters in Christ. God is our Father and Jesus is our big brother. We are adopted into God’s family (Rom. 8:15). We aren’t a perfect family. But we are family. There is real love, joy, and harmony to be had among the family God, the body of Christ, the local church.

Affirm the yuck of abusive, manipulative, serpent-like “organized religion”, and put forward the compelling vision of the family of God.

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” (Acts 2:42–47 ESV)

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