#23: Real Worship: Knowing and Making Known Christ in Spirit and Truth[Sermon]

Join Dave as he continues the study of the Gospel of John by looking at John 4:19-26 with the men at his local church. In this study, Dave looks at what real worship is, how we...

Read More

Counter Culture

If you haven’t noticed, we live in a culture that is deeply divided over major issues such as race, sexuality, immigration, religious liberty, abortion, and poverty just to name...

Read More

Blessed Are Those Not Offended by Christ

Editors note: The purpose of this series is to help our readers think through what discipleship is and how to embrace the Cross of Christ in all of life. Dave looked at learning...

Read More

Starving Impurity and Praising God

Editors note: The purpose of this series is to help our readers think through what discipleship is and how to embrace the Cross of Christ in all of life. Dave looked at learning...

Read More

Developments in Biblical Counseling

Biblical Counseling is, by all accounts, a young movement. Just barely out of its infancy it is experiencing some of the pangs of growth and maturation. J. Cameron Fraser has an...

Read More

Wise Versus Foolish Responses

Editors note: The purpose of this series is to help our readers think through what discipleship is and how to embrace the Cross of Christ in all of life. Dave looked at learning...

Read More

#23: Real Worship: Knowing and Making Known Christ in Spirit and Truth[Sermon]

Posted by on May 28, 2015 in Featured, The Gospel of John

#23: Real Worship: Knowing and Making Known Christ in Spirit and Truth[Sermon]

gospel_of_john_logo1Join Dave as he continues the study of the Gospel of John by looking at John 4:19-26 with the men at his local church. In this study, Dave looks at what real worship is, how we worship in Spirit and Truth, and the deity of Christ.

Read More »

Counter Culture

Posted by on May 28, 2015 in Christian Living, Featured

Counter Culture

Counter CultureIf you haven’t noticed, we live in a culture that is deeply divided over major issues such as race, sexuality, immigration, religious liberty, abortion, and poverty just to name a few. Even the two major political parties draw battle lines based on how they view each of these issues. In the midst of politics and the endless noise of media coverage, it is easy to plug our ears and hope the issues simply resolve themselves. However, the Bible speaks to these issues and through it God calls all believers to speak to the culture. This is what bestselling author David Platt discusses in his new book Counter Culture published by Tyndale House.

Platt is known for making waves in culture with his New York Times Bestselling books: Radical and Follow Me. His new book Counter Culture follows in the footsteps of his previous books. As a former pastor and current president of the International Mission Board, Platt holds a unique position to write a gospel-centered book on biblical ethics. In the book he speaks to such issues as how to handle poverty, end sex-trafficking, deal with racism, stand for religious liberty, stop abortion, and relate to homosexuals all in a Jesus-focused, discipleship-driven, gospel-centered way. Each chapter follows the storyline of the Bible: Creation, Fall, Redemption, New Creation. At the end of each chapter, Platt challenges the reader to pray about the issues, participate in changing the issues, and proclaiming God’s Word about the issues.

Counter Culture is the “how to” application of his previous books Radical and Follow Me. As a disciple of Jesus we cannot stay silent about cultural issues. “Gospel possession requires gospel proclamation,” he says in the book. But sadly, the church in America has settled for status quo and is comfortable sitting idle in a culture that desperate needs to hear the truth. Counter Culture is a call to all believers to get off the bench and get into the game of living and speaking the gospel into a culture that desperately needs it! This book is a must read for all believers who desire to make a dent in our culture for the sake of the gospel! You cannot read this book and stay the same!

Personal Note: This book has challenged me to pray about ways that I can speak to these issues in my own life and point people to the gospel.
I received this book from Tyndale House Publishers as a member of the Tyndale Bloggers Network program in exchange for an honest review of the book.  

Read More »

Blessed Are Those Not Offended by Christ

Posted by on May 28, 2015 in Discipleship, Featured

Blessed Are Those Not Offended by Christ

Discipleship-green

Editors note: The purpose of this series is to help our readers think through what discipleship is and how to embrace the Cross of Christ in all of life.

Matthew’s story of John the Baptist asking who Jesus was (Matt. 11:1-6) deserves our undivided attention. This is a familiar passage and one we should run to in time of need. John the Baptist was imprisoned at the outset of Jesus’ public ministry (Matthew 4:12), so he had heard about the deeds of Christ (Matthew 11:2), but is somewhat baffled he’s still in jail. He wonders why cataclysmic judgment has yet to occur. Many at that time thought that the Messiah who was promised to come would bring fiery judgment against God’s enemies and vindicate his people. The prophets before had promised it. John himself continued to herald that message. But things hadn’t panned out for John. He was imprisoned somewhere east of the Dead Sea because of Herod’s self-involved infatuation and egotism, and Rome was still occupying the land. With a hint of bewilderment, John’s disciples ask Jesus, “Are you the one who is to come, or shall we look for another?” (Matthew 11:3).

A UNIQUE RESPONSE

That’s a loaded question—but one that would be asked several times until Jesus asks Peter, “Who do you say that I am?” How does Jesus answer this? His reply is puzzling. Jesus pulls from several passages in Isaiah describing what is happening under His ministry: the blind can see, the lame are now walking, lepers are cleansed, the deaf can now hear, the dead are raised, and the poor hear the gospel preached. Careful readers will note that in quoting Isaiah, Jesus leaves off two remarkable things: The day of vengeance (which would come in A.D. 70; cf. Is. 35:4 with Lk. 21:22), and the release of prisoners (Is. 61:1). No doubt John the Baptist would have been mildly shocked to hear that the Messiah’s work would not involve a rescue and release plan for him. A cruel fate under the Sovereign care of God would await John (Matt. 14:1-12).

CRYPTIC WISDOM

The real shock comes when Jesus sends John’s inquiring disciples away with this beatitude: “Blessed is the one who is not offended by me” (vs. 6). John was not offended with Christ; he was merely inquisitive about this Lamb who was to take away the sins of the world. Just prior, Jesus had explained God’s Kingdom demands for his disciples (Matt. 10). Mockery, ridicule, slander, and even death awaits the disciple of Christ. John’s story is no different. Don’t we face real temptation to be offended by Christ? Or to be put off, embarrassed, or ashamed by him?

Jesus calls the one who is not ashamed blessed. Remarkable, isn’t it? In terms of worldly standards, Jesus was just a nice guy who got caught up in something nasty. Wrong place, wrong time. Why should we waste time giving him a second thought? He failed to meet so many people’s expectations, so why bother?

TRUE DISCIPLESHIP

Many are so offended and embarrassed they angrily persist in an unrepentant, unregenerate state. They find the claims of Christ to be a stumbling block and a waste of time. They are put off by Jesus’ followers, message, and truth. Ultimately they will never take up their cross and follow Him because to them there is no holy and righteous God and, because of that, his atonement is irrelevant. Who needs a savior if there is nothing to be saved from?

Others, as Spurgeon said, profess Christ, “Who join the Church of Jesus Christ [and] after a time are offended.”[1] For them he explains, “The novelty wears off.”  Of course, it does. I’ve seen it in my church. People come, are excited about the music, the kids programs, the coffee, and maybe even the sermon! They commit to serving the body of Christ, even jumping head first into the next opportunity—then the novelty wears off. In a culture that thrives on discontinuous change, we must consider, whether or not with so many options inundating us we want to continue in this vein of pleasure. The modern church movement hasn’t helped. Flash-in-the-pan ministry may amp up a crowd and “prime the pump” with exciting commodities, but then things get hard because a loved one got cancer, a marriage fell apart, or depression sets in. Novelty won’t steer you through pain—only a deep and wide understanding of the gospel will.

When it comes to being offended by Christ, Jesus envisioned this last category for blessings. For those not offended like John the Baptist, for those not put off by him, and for those not ashamed to call him “Lord,” Jesus had blessings in store. Counterfeit discipleship cannot, and will not, stand the test of time. True discipleship is not being offended with Christ. Discipleship does not get tripped up by Jesus’ message, demands, and calling. It does not look to the things of this world for happiness. It abides, not in the whims of man and the tides of contemporary culture—but abides in Christ. Because of that, the Lord Jesus calls all those who are his disciples blessed.

As a pastor, this is the type of discipleship I strive to promote. It’s the hard stuff of life that shapes us into disciples of Christ. It’s calling people to endure through the trials and tribulations, that inevitably come our way. Don’t expect worldly success. It’s not attractive. The culture we swim in here in America places high value on the new and shiny. We cater to this by giving the novelties, and get upset when we realize that it just doesn’t work. Success and blessings come in the form faithfulness. Faithfulness is found in refusing to be offended by Christ.

[1] C. H. Spurgeon, The Metropolitan Tabernacle Pulpit Sermons, vol. 24 (London: Passmore & Alabaster, 1878), 91.

Read More »