Posted On March 29, 2015

If there were Seven Wonders of the Hebrew Bible, Psalm 119 would top the list. At 176 verses in length, it is the Mt. Everest of the Psalter. If you have ever unwittingly begun reading Psalm 119 and given up part way, don’t feel bad. No one has ever unwittingly climbed Mt. Everest, either. Poetry is tough going after all. So if you arrive at Psalm 119 unprepared to trek its mountainous four or five pages of parallelism, you might not make it in one go.

Biblical poetry is all the more demanding. It is, to change the metaphor, God’s Word simmered down, like a savory reduction sauce. Psalm 119 is no exception, so come hungry. The Puritan Thomas Manton wrote and preached 190 sermons on it (published in 3 vols.). So how do you navigate a poem of this scale? Especially one so dense and rich? I want to focus on some broad themes in the psalm to guide us through this scriptural monument.

How Do I Love You? Let Me Count the Verses

The first theme is rules. Psalm 119 is basically a love poem to the law (vv. 47, 48, 97, 113, 119, 127, 159, 163, 167). This theme might sound strange at first, but the psalmist finds the law so outrageously loveable because it belongs to God. Since the law is distinctly God’s law, and comes right from his mouth, it is better than anything else, including heaps of treasure (v. 72) and delicious honey (v. 103).

The notion of “law,” however, goes much further than just the Ten Commandments. “The law” is a big, multi-sided idea for the writer of Psalm 119. It is nearly impossible to read even a single verse of this psalm without bumping into it. That’s because the idea of “the law” is described by lots of different words in Psalm 119, including “commandments,” “precepts,” “testimonies,” “ordinances,” “judgments,” “statutes,” and—most popular of them all—“words.” Only seven verses in this whopper psalm don’t mention this “law” idea in some way.

So basically the psalmist is writing about his incredible love for anything God says. Whether actual commandments, or blessings, or prophecies, or decisions, or stories—whatever God says to his people, it’s utterly loveable. Every last scrap of what God reveals in speech is priceless, including his rules. And words beget words, as God’s communication throws the psalmist into extended poetic rhapsody.

Rule-Keeping and Repentance

A second theme is repentance. Maybe you’re a bit discouraged while you read through Psalm 119—and not just because it’s so long. After all, it can be spiritually distressing to read verse after verse basically about how much this psalmist loves rules. By the time you get to v. 164 and read “seven times a day I praise you for your righteous rules” you might start thinking about the Pharisee in Luke 18 pretentiously “thanking” God for how absolutely fabulous he is at obeying all the rules. That kind of tone can be disheartening on an average weekday, particularly if you have not been particularly fabulous at rule-keeping lately.

Don’t let it get to you. The difference between that Pharisee and the psalmist is this: the psalmist knows he is in fact sinful and desperately needs God’s grace. Despite all the ways he goes on about loving the law, there is also petition and repentance. The psalmist pleads for God’s salvation (vv. 41, 81, 123, 166, 174), and desires mercy (vv. 77, 156). He knows that life—his life—is not perfect. In fact, the psalm ends in the key of repentance: “I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments” (v. 176a).

So acknowledging sin and loving the law are fully compatible according to this psalm.

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