Posted On December 31, 2015

Creationists are often accused of believing that the whole Bible should be taken literally. This is not so! Rather, the key to a correct understanding of any part of the Bible is to ascertain the intention of the author of the portion or book under discussion. This is not as difficult as it may seem, as the Bible obviously contains:

– Poetry — as in the Psalms, where the repetition or parallelism of ideas is in accordance with Hebrew ideas of poetry, without the rhyme (parallelism of sound) and metre (parallelism of time) that are important parts of traditional English poetry. This, by the way, is the reason why the Psalms can be translated into other languages and still retain most of their literary appeal and poetic piquancy, while the elements of rhyme and metre are usually lost when traditional Western poetry is translated into other languages.

– Parables — as in many of the sayings of Jesus, such as the parable of the sower (Matthew 13:3–23), which Jesus Himself clearly states to be a parable and about which He gives meanings for the various items, such as the seed and the soil.

– Prophecy — as in the books of the last section of the Old Testament (Isaiah to Malachi).

– Letters — as in the New Testament epistles written by Paul, Peter, John, and others.

– Biography — as in the Gospels.

– Autobiography/testimony — as in the book of Acts where the author, Luke, after narrating the Apostle Paul’s conversion on the road to Damascus as a historical fact (Acts 9:1–19), then describes two further occasions when Paul included this conversion experience as part of his own personal testimony (Acts 22:1–21; 26:1–22).

– Authentic historical facts — as in the books of 1 and 2 Kings, etc.

So the author’s intention with respect to any book of the Bible is usually quite clear from the style and the content. Who then was the author of Genesis, and what intention is revealed by his style and the content of what he wrote?

The Lord Jesus Himself and the Gospel writers said that the Law was given by Moses (Mark 10:3; Luke 24:27; John 1:17), and the uniform tradition of the Jewish scribes and early Christian fathers, and the conclusion of conservative scholars to the present day, is that Genesis was written by Moses. This does not preclude the possibility that Moses had access to patriarchal records, preserved by being written on clay tablets and handed down from father to son via the line of Adam–Seth–Noah–Shem–Abraham–Isaac–Jacob, etc., as there are 11 verses in Genesis which read, ‘These are the generations [Hebrew: toledoth = ‘origins’ or by extension ‘record of the origins’] of … .’1 As these statements all come after the events they describe, and the events recorded in each division all took place before rather than after the death of the individuals so named, they may very well be subscripts or closing signatures, i.e. colophons, rather than superscripts or headings. If this is so, the most likely explanation of them is that Adam, Noah, Shem, and the others each wrote down an account of the events which occurred in his lifetime, and Moses, under the guidance of the Holy Spirit, selected and compiled these, along with his own comments, into the book we now know as Genesis2 (see also Did Moses really write Genesis?).

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