In recent years, many Christians have become increasingly familiar with Jonathan Edwards. As a result, many know that in addition to Edwards’ many theological masterpieces (like The End for Which God Created the World, The Freedom of the Will, and Original Sin), he also wrote what he called Miscellanies. These were reflections of various lengths on miscellaneous theological and practical topics. In other words, they were 18th-century Puritan blog posts.
Well, Edwards wasn’t the only one to do that. John Owen, perhaps the greatest theological mind of Puritanism, also penned these short, blog-post-like, reflections—though he called them “Discourses” instead of “Miscellanies.” A number of Owen’s Discourses are contained in Volume 9 of his Works, under the heading, “Several Practical Cases of Conscience Resolved.” There, he answers numerous practical questions within the span of 3 to 5 pages or so. Some examples include: “How does a Christian recover from neglect of the spiritual disciplines?” and “What does it mean for a sin to be ‘habitual’?” and “How are we to prepare for the coming of Christ?”
The tenth discourse in this collection answers the question: “What shall a person do who finds himself under the power of a prevailing corruption, sin, or temptation?” I don’t know about you, but I’d sure jump at the chance to read John Owen’s blog, and especially his answer on how to mortify a particular besetting sin. You’ll need to read it a bit more slowly and carefully than perhaps you would a contemporary blog post, but my experience with Owen’s writing has been that it’s worth the effort. Here’s John Owen, the blogger.
Question. What shall a person do who finds himself under the power of a prevailing corruption, sin, or temptation?
Labor to Affect Your Mind with the Danger of it
First. He should labour to affect his mind with the danger of it. It is not conceivable how subtle sin is to shift off an apprehension of the danger of it. “Notwithstanding this,” says the man, “yet I hope I am in a state of grace, and shall be saved, and come to the issue of it at one time or other;” and so the mind keeps off a due sense of the danger of it.
I beseech you, brethren and sisters, if this be your condition, labour to affect your minds that this state, as far as I know, will end in hell; and let not your minds be relieved from the apprehension that, upon due and good grounds of faith, these ways go down to the chambers of death. Do not please yourselves, imagining you are members of the church, and have good hopes of salvation by Jesus Christ; but consider whither this tends, and affect your minds with it.
Burden Your Conscience with the Guilt of it
Secondly. When the person is affected with the danger of it, the next thing to be done is, to burden his conscience with the guilt of it. For the truth is, as our minds are, upon many pretences, slow to apprehend the danger of sin; so our consciences are very unwilling to take the weight of the burden of it as to its guilt.
I speak not of men of seared consciences, that, lay what weight you will upon them, will feel none; but even of the consciences of renewed men, unless they use all the ways and means whereby conscience may be burdened,— as by apprehensions of the holiness of God, of the law, of the love of Christ, and of all those things whereby conscience must be made to feel the weight of its guilt.