Posted On May 5, 2015

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Gal. 6:14-18

We saw earlier that Paul condemned those whose only desire was to sit on the fence in order to please the world, and escape persecution. For this had caused them to twist the gospel, and we see numerous examples of this today. Having seen that pure doctrine and the truth of God are unacceptable to the world, but that wicked men are incensed against it, these people, I say, seek to find some way to avoid creating bad feeling and incurring hatred. This being so, if we today were to interview people with at least some good sense, we would scarcely find one in a hundred of them who would admit that there were errors in the Papacy. Most would say that we ought not to force them to abandon everything and that it would be enough if they were to get rid of some of their more unreasonable and absurd superstitions, even if they continued to nurture many other corruptions. Why? Because, as we have said, they desire to be esteemed and highly credited, and because it is all the same to them if they betray the purity of the gospel, provided they can remain exempt from persecution. What is it that motivates them, but the fact that they wish to be valued and to acquire a good reputation? Now the devil, who has stirred up this kind of conflict ever since the days of Paul, continues to this present day, and therefore we need to arm ourselves with this doctrine. The best remedy is the one that Paul proposes here: that we reject all glorying, save that which is in the cross of our Lord Jesus Christ.

In order to understand this clearly, we must firstly remember what is written in Jeremiah, and confirmed here by Paul. In other words, that all the glory of man must be abased in order that God be exalted as he deserves. (Jer. 9:23, 24). Indeed, in the same way it is written that all the wisdom that men believe they possess is nothing, and will not be taken into account; it must be blotted out, that we might have recourse to God, as the one who has all abundance of good things in himself (Isa. 29:14; 1 Cor 1:19). Let us acknowledge, I say, that all wisdom proceeds from his free grace, so that we are enlightened by his Holy Spirit, and, being weak, strengthened by his might. Being full of pollution and iniquity, may righteousness be restored in us according to his gift.

Now let us come to the means. It is not enough to know that God is our light, that he is our righteousness, that he is our wisdom, and that he is our strength; in other words, that in his person is perfect life, joy and felicity. This is insufficient, for there is still too great a distance between himself and us. Yet we need to know how and by what means we can obtain all the graces that we seek in God. We know that they are all communicated to us in Jesus Christ, for he descended here below, made himself nothing, and was crucified willingly for our sakes. Therefore, since we must draw all that we lack from the Lord Jesus Christ, we can understand why Paul says that he sought only to glory in the cross of our Lord Jesus Christ. Why? Because he suffered a cruel and bitter death, and even exposed himself to God’s judgment on our behalf, receiving all our curse, and in this way was given to us as our wisdom, righteousness, holiness, strength and all that we lack.

Therefore, in the first place, we need to know who we are, before we can prevent all glorying and stay ourselves upon the Lord Jesus Christ. For we see many people bursting with pride who have no grounds for this whatsoever. All that they imagine to be true about themselves is no more than wind and smoke. Yet because they have not examined themselves properly to see what they are really like, they have not sought Jesus Christ; such are these hypocrites, and counterfeits, who are puffed up with presumption because of their ‘merits’. Therefore, as I have said, we must consider our condition and see the extent of its wretchedness, that is until the Lord Jesus takes pity upon us. This is how we can prepare ourselves to come to him. This is the first point.

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