creation_thumb3 God’s Character and the Doctrine of Inspiration

Theistic evolution has emerged in recent years as the “go to” explanation that attempts to accommodate the historical narrative of Genesis with the evolutionary theory of life. Even though theistic evolutionary proponents claim to uphold the inspiration of the Bible, they typically undermine its integrity by yielding to so-called scientific conclusions thus diminishing the authority of God’s Word.

Biologos is the primary mouthpiece popularizing and disseminating theistic evolutionary propaganda to the general pubic. Under the “Questions” page the curators summarize their position by differentiating theistic evolution from atheistic evolution, intelligent design, and creationism, by writing,

Theism is the belief in a God who cares for and interacts with the creation. Theistic Evolution, therefore, is the belief that evolution is the way by which God created life.

On the webpage where the Biologos Foundation outlines what they are about and what they believe as a group, they write under point 1,

We believe that the Bible is the inspired Word of God. We also believe that evolution, properly understood, best describes God’s work of creation [emphasis mine].

Here we read a clear statement from the Biologos Foundation affirming a devotion to the inspiration of the Scriptures, and that is important to note, because the Bible specifically defines for us the word “inspiration.” In 2 Timothy 3:16, 17, Paul writes, All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.

The word translated in our English Bibles as “inspiration” is a Greek word meaning “God breathed.” Some English translations even render the word as “God breathed.” In other words, Paul is saying the Bible – the Scriptures – is a written, divine revelation directly from God.

Paul goes on to identify the effectual nature of Scripture. It is profitable for doctrine, reproof, correction, and instruction in righteousness. Now, the constituency of Biologos would argue Paul’s description of Scripture pertains only to moral issues of a spiritual nature. The daily issues a pastor will encounter when shepherding the Church of God. Hence, when the Bible addresses ethics, morals, and spiritual values of the Christian life, it is a reliable source of information. When the Bible addresses physical reality, however, areas of the world where modern day scientific theory attempts to assert itself as the dominant authority, it isn’t particularly useful and in some instances may be mistaken.

But, if the whole of Scripture is, as Paul describes, God-breathed, then such would imply the whole of Scripture is invested with a uniquely divine authority. The Scriptures, being breathed out by God, would certainly bear the qualities of God’s attributes. The most important of those attributes as it pertains to Scripture is God’s truthfulness. In God dwells all truth.

The Scriptures themselves repeatedly declare God is the source of all truth. For example, Deuteronomy 32:4 says God is called A God of truth. Psalm 31:5 states the same thing about God. Through out the Scriptures, the Word of God is called God’s truth and to obey God’s Word or to keep His law is equated to obeying the Truth. See for example Psalm 86:11 which says, Teach me Your way, O LORD; I will walk in Your truth; Unite my heart to fear Your name. Also, Psalm 119 describes God’s Word as truth and obedience to His Word by believers as “walking in truth” five times in verses 30, 43, 142, and 160. Those are just a smattering of passages from the OT.

The NT states the same thing about God’s Word. Jesus, in John’s gospel, calls Himself the way, the truth, and the life (John 14:6). When He prays to the Father, Jesus says God’s Word is truth and that truth sanctifies the believer (John 17:17, 19). The Holy Spirit is called a “Spirit of Truth” in John 14:17 and 15:26. It is also important to note that “walking in light” is seen as walking in truth and is contrasted to “walking in darkness” which is described as error or deception.

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