Posted On April 3, 2015

In the beginning was the Word. Christians rightly cherish the declaration that our Savior, the crucified and resurrected Lord Jesus Christ, is first known as the Word — the one whom the Father has sent to communicate and to accomplish our redemption. We are saved because the Word became flesh and dwelt among us.

Believers are then assigned the task of telling others about the salvation that Christ has brought, and this requires the use of words. We tell the story of Jesus by deploying words, and we cannot tell the story without them. Our testimony, our teaching, and our theology all require the use of words. Words are essential to our worship, our preaching, our singing, and our spiritual conversation. In other words, words are essential to the Christian faith and central in the lives of believers.

As Martin Luther rightly observed, the church house is to be a “mouth house” where words, not images or dramatic acts, stand at the center of the church’s attention and concern. We live by words and we die by words.

Truth, life, and health are found in the right words. Lies, disaster, and death are found in the wrong words. The Apostle Paul warned Timothy, “If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.” [1 Timothy 6:3-5]

Later, Paul will instruct Timothy that sound words come to us in a revealed pattern. “Follow the pattern of sound words that you have heard from me, in the faith and love that are in Christ Jesus. By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.” [2 Timothy 1:13-14]

Theological education is a deadly serious business. The stakes are so high. A theological seminary that serves faithfully will be a source of health and life for the church, but an unfaithful seminary will set loose a torrent of trouble, untruth, and sickness upon Christ’s people. Inevitably, the seminaries are the incubators of the church’s future. The teaching imparted to seminarians will shortly be inflicted upon congregations, where the result will be either fruitfulness or barrenness, vitality or lethargy, advance or decline, spiritual life, or spiritual death.

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