The purpose of this series is to help Christians think through the doctrine of Scripture and provide practical guidance on not only how to read the Bible but to deal with objections and attacks on the Bible.
- C. Walter shared practical tips for why Christians should read their Bible’s daily.
- J.C. Ryle answered the question, “Is the Bible the Word of God?”
- Mike Leake challenges us to use search engines for fact checking instead of fact giving when studying the Bible.
- Jeff Medders helped us learn to grow in love for the Bible.
- Dave started a five part series on how to hear, read and study God’s Word. Here’s part one.
- Dave continues a five part series on how to hear, read and study God’s Word with part two.
- Dave continues his series on how to hear, read and study God’s Word with part three.
- Jeff Medders wrote on ways to begin wielding the Word of God.
- Dave continues his series on how to hear, read and study God’s Word with part four.
- Jeff wrote on the smell of Bible breath.
- Dave concluded his series on how to hear, read and study God’s Word with part five.
- Matthew Fretwell wrote on 8 tips for better Bible teaching.
- Mike Boling wrote to help us understand how to be a workman who rightly interprets the Word of God.
- Charles Spurgeon called us to hope in the Word of God.
- Today Dave gives five truths why inerrancy matters.
Throughout history, the Church has rarely seen an attack on the inerrancy, inspiration and authority of the Bible of the magnitude of modern debates—debates which really only gained academic credibility in the last two centuries and popular consensus within the last generation. And make no mistake, the attack against inerrancy is inextricably linked to inspiration—certainly in the way we have traditionally responded to our critical scholars. By proving the words of the Bible are accurate, we are, at the very least implicitly, answering the attack on the inerrancy of Scripture. Therefore, the answers to inerrancy and inspiration will be given together.
Inspiration, like its sister doctrine, inerrancy, is not something invented by theologians and forced on the Church—the arguments for them arise from the Bible and are based upon the internal consistency of the Bible. And make no mistake, the Scriptures are equated with God’s revelation in words (Matt. 19:4-5; Heb. 3:7; Acts 4:24-25; see also 2 Tim. 3:16; 2 Pet. 1:21).
How Jesus Understood (and Understands) the Bible
As we look to Scripture, it’s crystal clear that Jesus recognized the authority and inerrancy of Scripture—indeed, the way He uses it explicitly affirms their inspiration. He made constant appeal to it when tempted by Satan (Matt. 4:1-11) and used it often in His ministry to defend His actions (Matt. 11:15-17, 26:54-56). This demonstrates the authority Jesus placed in the Scriptures, but we are not left to make assumptions on the basis of Jesus’ actions alone. He, on at least four occasions taught the Scriptures in such a way as to make clear His position on inerrancy.
In a confrontation with the Sadducees over the doctrine of the resurrection, which that group denied, Jesus silenced His opposition, arguing the entire resurrection belief on the tense of a simple verb, “to be” (Matt. 22:32). Jehovah had told Moses at the burning bush, “I am the God of Abraham,” but as Jesus implied, Abraham had been dead 480 years when the statement was made. Arguing that God was the God of the living, not the dead, Jesus claimed life after death must be true. Jesus used the tense of a verb to prove Abraham was not simply physically dead, but was living in the presence of God. The fact that Jesus used a word and it’s tense to demonstrate His deep confidence in inspiration and inerrancy.
The final statement of Jesus that we will look at pertaining to inerrancy occurred during His Sermon on the Mount. In identifying His relationship to the Law, Jesus said, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished” (Matt. 5:18). Most scholars agree the reference to a jot and tittle referred to the yod, the smallest letter of the Hebrew alphabet and a small id distinguishing several similar letters. Dr. Gaussen notes, “All the words of Scripture, accordingly, even to the smallest stroke of a letter, are no less than the words of Jesus Christ.”1 Dr. Ed Young notes, “If, therefore, the inspiration of the Bible is plenary, it should be evidence that it is one which extends to the very words.”2
Five Truths About Why Inerrancy Matters
The question of ultimate authority is of tremendous importance for Christians, which is why understanding it matters so much. By way of conclusion, I want to look at five ways that inerrancy affects our Christian lives:
First, inerrancy governs our confidence in the Truth of the Gospel. A pilot will ground his aircraft even on suspicion of the most minor fault, because he is aware that one fault destroys confidence in the complete machine. If the history contained in the Bible is wrong, how can we be sure its doctrine or moral teaching is correct? The heart of the Christian message is history. The Incarnation (God becoming man) was demonstrated by the Virgin Birth of Christ. Redemption (the price paid for our rebellion) was obtained by the death of Christ on the Cross. Reconciliation (the privilege of other sinners becoming a friend of God) was gained through the Resurrection and Ascension of Christ. If these recorded events are not true, how do we know the theology behind them is true?
Second, inerrancy governs our faith in the value of Christ. We cannot have a reliable Savior without a reliable Scripture. For example many people teach that the Gospels and that the recorded words of Christ are occasionally His. If this is true then how do we know what we can trust about Christ’s teaching? If this is the case as these teachers want God’s people to believe then it follows according to their logic that the Gospel stories are merely wishful thinking or the personal views of the Gospel writers. If this is the case then believers cannot base their faith on Jesus, but rather on the opinions of men.
Third, inerrancy governs our response to the conclusions of science. Those who believe the Bible has errors are quick to accept scientific theories that prove the Bible is wrong. When we allow the conclusions of science to dictate the accuracy of the Word of God one places the authority of science over the Word of God. The consequence of doing this results in having to invent new principles of interpreting Scripture in light of science turning history into poetry and facts into myths. Another result of this line of thinking is that people will not know how reliable a passage is but instead decide what to make out of it. On the other hand those who believe in inerrancy test all theories including scientific theories according to Scripture.
Fourth, inerrancy governs our attitude in the preaching of Scripture. Denying biblical inerrancy leads to a loss of confidence in Scripture in the pulpit and the pew. The problem is not science or education it is the cold deadness of theological liberalism. Doubting the Bible’s history opens one to calling into question it’s words, which results in people losing confidence in Scripture. The people of God don’t want opinions they want to know what God has said from His Word.
Finally a church without the authority of Scripture is like a crocodile without teeth. It can open its mouth as wide and as often as it likes—but who cares? Thankfully, God has given us His inspired, inerrant, and infallible Word. His people can speak His Word with authority and boldness, and can be confident, because His Word contains His instructions for His people lives.